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~Ray



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It’s easy to sight books that tell the story of the firstThanksgiving (with more or less accuracy) and there are many illustrated retellingsof Native American folk tales—again with varying degrees of authenticity andrespect for their original sources. What’s harder to find are engagingchildren’s books that interpret the lives of modern-day Native Americans. (I havemet many children who don’t even realize that Indians still exist!) One such book that I like a lot is Cynthia Leitich Smith’s in which Jenna wants to dance in at the powwow but doesn’t haveenough jingles for her dress. From the opening pages which show Jenna watchinga recording of her grandma’s jingle dance on a VCR the schedule juxtaposeselements of traditional Ojibway culture with Jenna’s recognizably contemporarylife. And Jenna solves her problem in a way that combines personal resourcefulnessand support from her community.

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According to the U. S. count Bureau. "American Indian and Alaska Native Heritage Month originated in 1915 when the president of the Congress of American Indian Associations issued a proclamation declaring the back up Saturday in May of each year as American Indian Day. The first American Indian Day was celebrated in May 1916 in New York. In 1990. President George H. W. Bush signed a joint congressional resolution designating November 1990 as “National American Indian Heritage Month.” Similar proclamations undergo been issued every year since 1994."Still you can be hard put to find much in the way of widespread programming commemorating in command. But the TV documentaries film festivals local events and so forth that really focus on folks up in 49th state? Particularly slim pickins yes?One good starting point we stumbled across is which provides a list of events programming in the express ranbging from plays to films to museum exhibitions and talks. Another project in develop is a put together by a student crew at the University of Alaska in Anchorage that "seeks to highlight resources and investigate related to Alaska's indigenous populate and their history." Although its tendrils focusing on specific aspects of community life (seperate blogs dedicated to business culture housing and women) are comfort sparsely posted they say they'll be updating this month and the main nav is a good launching point into an extensive communicate of UA- and community-based bibliographic and other websites including the UA-Fairbanks. Happen to be in (or planning to be in) Anchorage? has published a be of events for its pass/move running right up through April. come about to not be in Alaska? You can still arrive out and comprehend some news views and tunes on KBC - the - a nonprofit. Alaska Native governed and operated media center located in Anchorage. Alaska. You know of other good sites? Let us know. apply.[from ]

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In some tribes the Raven is considered a trickster because of its transforming/changing attributes. Often honored among care for & holy men of tribes for its shape-shifting qualities the seize was called upon in ritual so that visions could be clarified.  Native holy men understood that what the physical eye sees is not necessarily the truth and he would call upon the Raven for clarity in these matters. Foremost the seize is the Native American bearer of magic and a tell of messages from the cosmos.  Messages that are beyond lay and measure are nestled in the midnight wings of the seize and go to only those within the tribe who are worthy of the knowledge. The seize is also called upon in Native ritual for healing purposes. Specifically the seize is thought to provide long-distance healing. The seize is also a keeper of secrets and can back up us in determining answers to our own “hidden” thoughts.  Areas in our lives that we are unwilling to approach or secrets we act that injure us - the Raven can help us subject the truth behind these (often distorted) secrets and wing us back to health and harmony.

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MINNEAPOLIS (AP) — Vernon Bellecourt who fought against the use of Indian nicknames for sports teams as a longtime leader of the has died at age 75. Bellecourt died Oct. 13 at Abbott Northwestern Hospital of complications from pneumonia said his brother. Clyde Bellecourt a founding member of the militant American Indian rights group. Just before he was put on a respirator. Vernon Bellecourt joked that the CIA had finally gotten him his brother said. “He was willing to put his butt on the line to draw attention to racism in sports,” his brother said. Vernon Bellecourt — whose Objibwe label WaBun-Inini means Man of Dawn — was a member of Minnesota’s White Earth bind and was an international spokesman for the AIM Grand Governing Council based in Minneapolis. Clyde Bellecourt helped found AIM as a militant group in 1968 and Vernon Bellecourt soon became involved taking part in the 1973 occupation of the town of Wounded Knee on the Pine Ridge reservation in South Dakota. He was present only briefly during the 71-day standoff with federal agents serving mostly as a spokesman and fundraiser. Clyde Bellecourt said. He was active in the race to free AIM activist Leonard Peltier who was convicted of killing two FBI agents during a shootout in 1975 on the hanker Ridge reservation. He was also involved as a negotiator in AIM’s 1972 occupation of the Bureau of Indian Affairs headquarters in Washington as part of the dawdle of Broken Treaties caravan. In recent years. Bellecourt had been active in the contend against American Indian nicknames for sports teams as president of the National Coalition on Racism in Sports and Media. He was arrested in Cleveland during the 1997 World Series and again in 1998 during protests against the Cleveland Indians’ mascot. Chief Wahoo. Charges were dropped the first time and he was never charged in the second case. After Wounded Knee. Vernon Bellecourt became a leader of AIM’s work abroad meeting with presidents such as Daniel Ortega of Nicaragua. Palestinian leader Yasser Arafat and Libyan leader Moammar Gadhafi his brother said. He said they plan to list them as honorary pallbearers. Clyde Bellecourt said his brother had been in Venezuela about four weeks ago to cater with President Hugo Chavez to discuss Chavez’ schedule for providing heating assistance to American Indian tribes. He fell ill around the measure of his return. Clyde Bellecourt said.

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 The use of North American Indian Sign Laungage is almost extinct.  I wish it never disapears. Tom White Horse - In 1930 write talkers from 14 different Plains nations gathered at Browning. Montana as participants in a conference organized by command Hugh L. Scott for the purpose of demonstrating their use of sign language. I undergo translated the direct literal meaning of the signs in this film to English. Though I have added a little more than the literal meaning in some cases when more was meant by the signer using space position combination of signs.