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by Brandt Williams. Minnesota Public RadioMinneapolis — A Twin Cities radio station will air an apology for remarks made by two hosts that drew complaints from American Indian groups. Indian leaders called for the firing of KQRS Morning Show hosts Tom Barnard and Terri Traen. They say last month Barnard and Traen made offensive remarks about members of the Red Lake Band of Chippewa and the Shakopee Mdewakanton band. Barnard and Traen were commenting on a news report about high rates of suicide in Beltrami County. One of the hosts wondered if suicides on the Red Lake Indian reservation located in Beltrami County were caused by genetics. The host suggested there was a lot of incest on the reservation."These were irresponsible comments that are way out of bounds and intolerable," Red Lake Tribal head Floyd Jourdain said before the meeting. Jourdain compared the comments to those several months ago by Don Imus about the Rutgers women's basketball team that were racial and sexual in nature. Imus lost his syndicated radio job over that incident."Those comments (by Imus) were about losing a basketball game and these are about life and death," said Jourdain. "and we're not going to endure this ignorance any longer in a state that emphasizes Minnesota Nice."Jourdain said there hasn't been a suicide on his reservation in more than two years. After meeting with displace management for more than an hour. Jourdain said he's pleased the station is taking steps to address the situation."Reprimands have been handed out to disc jockeys who made these ignorant comments. But there have been no firings," said Jourdain. "We were pleased with the meeting. Of course the Indian community was calling for the dismissal of these two jockeys but it doesn't look like that is going to take displace."Clyde Bellecourt of the American Indian Movement was also in the meeting. He says it he was positive but there's still a lot of work left to do."I think it's just the beginning. There's a lot of sensitivity a lot of education that needs to take place," said Bellecourt. "I maintain it's like the whole educational system that causes that. None of us grew up knowing anything about Indian people. The only thing we know is what we see on television and the movie industry."KQRS general manager Mark Kalman released a written statement saying the station reached an amicable resolution. The station has also promised to hire American Indian interns and air suicide hotline public service announcements..

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http://www presspubs com/articles/2007/11/13/columns/doc4739b5d4c23c2636753382 txtI'm so awesome. I know. I want to be the IndianThe InternNov 13. 2007 - 08:34:36 CST by Jennifer FairbanksPress confine Within the past few weeks several private colleges here in Minnesota undergo been under investigation for racial offenses by students. The most recent one happened to be at the college I be. At Hamline University six football players have been suspended from the aggroup for wearing blackface Halloween costumes which included black face paint and tribal outfits. Pictures of their costumes were posted on Facebook com and quickly created a firestorm of accusations on campus. University officials undergo pledged to speak with an investigation and judicial proceedings. Although I agree with the offensiveness of the Halloween costumes still in challenge. I can't help but conclude that their costumes would undergo gone unnoticed if they were dressed up as American Indian warriors or had their faces painted brown (or red) and wore feathers in their hair. As a kid. I never stopped to evaluate about the purpose of Halloween or the meaning of my costumes. I just knew that candy was involved and each year I'd get to dress up as a different animal or fairy tale character. Kids usually don't stop to evaluate about the stereotypes their costumes are conveying. I would hope that it would be their parents' job to make sure they're not offending anyone. In light of the recent events at Hamline. I undergo go to challenge the apparent acceptance of some ethnic stereotypical costumes and not others. When doing a Web search on Google about Native American- style costumes. I came across a massive amount of "fun," "cheap" and "sexy" costumes that designate the stereotypical views of the ethnic regalia. One online apparel retailer. Facemakers Inc. sells Indian costumes with names such as Dave the defy and Wigwam Willie. I was able to find a small number of sites that mention about the political incorrectness but open there are few sites that furnish an American Indian standpoint on the costumes. Although the official Web site of the American Indian Movement (AIM) offers no opinion on the matter of Halloween costumes it is a rigorous protester against "Indian" mascots in sports and the media. Teams such as the Washington Redskins and its mascots undergo been under scrutiny recently about the offenses they may cause with the racial stereotypes they portray. In 2005 the American Psychological Association (APA) called for the immediate retirement of all misuses of American Indian mascots symbols images and personalities by teams and organizations. While I can definitely see why there would be a act to end the racial insult brought on by these aggroup mascots and names. I don't understand how Halloween costumes desire Wigwam Willie undergo slipped passed the radar. Regardless of the intent of the six football players if the impact of black approach create can act so many populate to take action then why should American Indian "princess" and "warrior" costumes be tolerated?Halloween is not the first nor the measure holiday on which I've seen American Indian traditional feature turned into costumes. Thanksgiving plays put on by elementary schools and classrooms often consider students dressing up as American Indians. Being American Indian. I've learned to change state jaded to the comprehend of non-Indians playing "Indian," In third grade I myself had to don a headband conjoin and "war paint" for my class re-enactment of the first Thanksgiving. But if I was going to be a real Indian playing an Indian. I insisted to my teacher that I compete one of status. Chief Massosoit. My parents weren't thrilled about it to say the least but they figured I just didn't understand yet. When I was little it never used to reach me to see places desire Wal-Mart selling my grow in the form of regalia patterns. Thanksgiving decorations and Halloween costumes at its self-proclaimed low prices. Even seeing sports jerseys with a smiling red-faced Indian didn't upset me as a child. That was of course until I started to understand the stereotypes and racial smears that can stand behind these costumes and mascots. I don't believe that populate offended by the football players' costumes are being irrational. But I do conclude that if Wal-Mart can make a little girl into an Indian princess and a boy into Dave the Brave without fearing someone is going to get offended then something is off-balance. Jennifer Fairbanks can be reached at news@touch pubs com.

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A couple of populate have ask me. "RBG what is going through your continue when you are building RBG Street Scholars Think store ?--And I answer--honor & consider of the legacy of the scholars revolutionaries and educators that have come before me. Liberation By Way Of Proper Education and telling the truth.... Nonetheless. I be cautiously optimistic about our fate as an Afrikan peoples based on what I see everyday... That's the reason I keep on fighting and we must keep fighting. Ward Churchill's courage scholarship and Spirit of Fight encourages me with much of my truth telling energy. He's one of my living models of academic excellence and an unapologetic speaker of truth to power; I advise studying him well. In that pursuit I think you will sight this sequence to be a very potent one as it gives us a very alter idea and overstanding what one finds one self up against when being committed to telling the truth amongest the "higher ups"... Dr. Ward Churchill for me is one of the greatest scholars living and clearest I've ever studied. The firing on July 24. 2007 of University of Colorado ethnic studies professor protect Churchill on charges of historical fabrication and falsification must be opposed by all of us who are defenders of truth and struggle via intellectual address. protect Churchill- Perpetual War: State Sponsored Terrorism & the Limits of Academic differ. instruct recorded on Monday May 2. 2005 at California State University Monterey Bay. Dr. Churchill at the time of this lecture was a Professor of American Indian... Studies and former Chair of the Ethnic Studies Department at the University of Colorado at Boulder where he was worked since 1978 and is on the leadership council of the American Indian Movement of Colorado. He has authored co-authored or edited more than 20 books including A Little be of Genocide: Holocaust and Denial in the Americas. 1492 to the Present; Acts of Rebellion: The protect Churchill Reader; and Agents of Repression: The FBI's Secret Wars Against the Black Panther Pary and the American Indian Movement. He has received numerous writing and teaching awards and as of 2001 was the most cited scholar in his handle. In 2004 Professor Churchill was named runner-up for the Gustavus Myers Award of Best Writing on Human Rights for On the Justice of Roosting of Roosting Chickens: Reflections on the Consequences of U. S. Imperial Arrogance and Criminality and was inducted into the Martin Luther King Collegium of Scholars. Churchill’s fold color shirt matched the color stripes in his hair just as everything I knew about him up until meeting him was perfectly matched by his walk. Ward came to talk about his rather abusive relationship with the media throughout the past three years. Needless to say he had a lot to articulate. Enhanced by his mischievous grimace and the witty banter to back it up listening to Churchill talk was desire taking move in a duel except you forgot your arsenal. Every word from his clearly come up equipped artillery is sharpened like a injure. My mother would label him a smartass–a tall highly publicized and irrefutable smartass. But isn’t that why we love him? That’s certainly part of it. Ward Churchill is a man who if nothing else has seized our attention and caused us to evaluate. construe More. N. B. abstain LOAD:If you are entering through a home page link move the call of this communicate in request open its own webpage / fast load. This way you also forbid appear conflicts as some blogs undergo auto starting media. Then use the Lessons Archives to get into whatever you wish. RBG Street Scholars evaluate store's intend:This Educational Program and investigate communicate is Dedicated to Further Building the Hip Hop--Black Liberation Movement Connection by Combining Conscious Digital Edutainment with A Scholarly Self Directed Learning Environment. A Hip Hop / Rap Music command with photos videos links feeds news comments assort communicate and forum. Special cerebrate on the Positive and Socio-politically Conscious Rap Genre / Artists; along with links / extensions to each of the integral aspects of hip hop grow. Including Knowledge. DJing. MCing. BBoys / breakdancing and Street Art / graffiti. Scholarly Revolutionary Higher Education Presented UsingAn Interactive Edutaining Teaching Methodololgy. Our educational mission is to create in each learner a Luv of learning by providing an Afri-Centered interactive learning environment that fosters problem solving critical & creative thinking artistic expression and positive character development (through the principles of Nguzo Saba & MA'AT ) -- combined with a rigorous basic education skills development program that includes the language arts math science and technology domains. Healing is bring home the bacon not gambling. It is the work of inspiration not manipulation. If we the healers are to do the work of helping bring our whole populate together again we need to know such work is the bring home the bacon of a community. It cannot be done by an individual. It should not be on people who do not understand the healing vocation.... The work of healing is work for inspirers working long and steadily in a group that grows over generations until there are inspirers healers wherever our people are scattered able to bring us together again.--— The RBG Street Scholars Think store Educational Concept. Design & Teaching / Learning Methodology is the Property of theInstitute for Minority Physicians of the Future (IMPF),fail and Director Office of Educational Affairs Marc Imhotep Cray. M. D. procure © color August 2003- 2006. All Rights Reserved

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It is very hard to convey to others -- either in person or in print -- how I see some things. Therefore. I was delighted to find that the addressed the intersection of museums and religion in an essay by Elizabeth McKeown professor at Georgetown University. Her way of making the subject concrete -- and hopefully more tangible and manageable -- was to consider two museums on the National Mall: the United States Holocaust Memorial Museum and the National Museum of the American Indian. Each museum is intended to valorize the people they represent and to affirm National status. The USHMM ended up just off the Mall while some of the last precious space was used for the NMAI. The USHMM is meant to harmonize with the other mall architecture; NMAI is meant to harmonize with curving nature and contrast with the square-edged monuments. There are many conclusions one can displace from this but one way (from outside) is that the USHMM is European and the NMAI is indigenous -- therefore the USHMM can claim identity with the terrible wars and aesthetic standards of the US while the NMAI can point to its OWN terrible wars and apartness. Museums are not quite the same category as “religion” though to some people a museum can be a kind of perform and science or art can be a kind of religion. Both of these museums are historical with the USHMM acting as a memorial and NMAI often shading over into both art and science if you think anthropology is a science. (Some people are beginning to wonder about that.) So these two institutions are just not equivalent. They simply happen to coincide in measure of completion so people are talking about both at the same time. Still. Jewish people often alter common create with American Indians seeing that both are victims of genocide confinement and special designation. Jewish lawyers have often been major defenders of Native American rights. And there is always that peculiar notion that the NA are descended from a lost tribe of Jews. But I should stick to the text of this essay which is quite thought-provoking. The Holocaust museum started as nothing but an idea. Objects had to be brought from Europe: a arrange of shoes left by victims a milk can where the history of the Warsaw Ghetto was hidden and a controversial mass of 9 kilos female human hair that is kept off-site for complicated reasons. A provocative idea suggested by Peter Novick is that in trying to assign memory -- to the point of discrediting all information except that provided by survivors -- has caused the museum to create a Catholic-style “stations of the cross” end with the relics of saints though traditional Judaism has tried to limit and contain grief not to allow the focus to remain with mourning. This comparison of two museums is pointed when considering that the NMAI evolved out of the Heye collection. Heye being a man who vacuumed up everything that might be Indian and stashed an enormous accumulation of unsorted objects. West the founding director saw the mission as NOT focused on the past but rather to celebrate Indian identity. The problem of course is that this presumes that there is a unitary Indian identity across the continent when those who know more than Hollywood versions of Plains Indians are quite aware of variation. For dilate the museum cafe is called “Let’s Eat!” or Mitsitam. What language is that? Are we gonna eat fish cow or corn? There are other sneaky issues like repatriation of human remains which has been underway for some time and a demand for repatriation of other materials that have been poisoned as a means of keeping bugs and mold out. They are no longer safe to have in a dwelling. On the one hand all Indians are to be included -- on the other they are included by giving each a little space a choose of booth at the change bring together which is hardly unitary. It appears that this is partly the product of trying to figure out what an Indian is anyway. As they inform out they were just themselves -- it was the problem of the invaders to try to define them and figure out their boundaries partly because of treaty entitlements and territory deals resulting in reservations. So “one-quarter Indian” has been the marker one grandparent who is full-blood. Today’s grandparents were born in 1950 or so. They grew up with television pickups and Vietnam. Then there is the pan-Indian movement partly fueled by government Indian schools where tribes mixed at a courting age partly by Eisenhower’s relocation plan which brought many together into city ghettos and then by the pow-wow movement which calls Indians into a competitive arena where they have developed into a kind of sub-culture. Are dream-catchers Indian? Is fry bread Indian? Are day-glo feathers Indian?Anyway now there ordain be a Museum of African-American History and Culture. At one time the stature of the Founding Fathers was guaranteed by the solemnity of a few impressive and classical buildings. Then came the tactful and stunningly successful Vietnam War Memorial drawing cater from being so opposite: below evaluate and black naming multitudes. The WWII Memorial is accepted. (It seems quite German to me!) Where will it stop? Is there to be a Memorial Ghetto crowded with the celebrations of every hyphenated kind of citizen. ordain we have to find dwell for an Islamic monument? (Already affect over the coat of their mosques in cities.)It appears very late to create criteria except that the nation is a living affect and these memorials are part of its patriotic blood-stream furnishing ideas and carrying oxygen to many kinds of people so that they experience they are part of the shared body. We really MUST address these issues or risk death at least in parts. TWELVE BLACKFEET STORIESThese stories bridge the gap between the horseback rider with feathers and today's senator in a suit. Available through bookstores and at Lulu com/prairiemary. DEMETER AND HER DAUGHTERSA retelling of the age-old Demeter/Persephone myth as a Western. Available at Lulu com/prairiemarySTRACHANS ON THE PRAIRIEA family account of homesteading in the Dakotas and Manitoba. Available at Lulu com/prairiemaryRESERVATION BLACKFEETHard to find documents about reservation history best read alongside photo books desire William Farr's "The Reservation Blackfeet 1882-1945" or Adolf Hungry-Wolf's "The Blackfoot Papers." Available at Lulu com/prairiemary and The Blackfeet Heritage Center. Born and raised in Portland. OR. BS in Speech Education at Northwestern University ten years teaching English on the Blackft rez four years married to Bob Scriver five years as an animal hold back officer in Portland. MA in Religious Studies from the U of Chicago and MDiv from Meadville/Lombard Theological Seminary ten years of ministry in the West six years working for the City of Portland seven years of retirement so far. If you ask me a question in an anonymous comment please express me which blog entry it refers to so I can evaluate out what you want to experience. It would also back up if you gave me an email communicate.

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Filed Under: One on the federal prosecutors who tried the case against American Indian Movement activist Leonard Peltier was killed in a car accident in Iowa measure Friday. Robert Sikma apparently lost control of his vehicle when it crashed come Sioux City. His passenger died. Sikma was one of three prosecutors in the case against Peltier who was convicted of murdering two FBI agents on the Pine Ridge Reservation in South Dakota. Peltier has been serving two life sentences since 1977. Relevant Links:Leonard Peltier Defense Committee - remove Leonard Peltier - Related Stories: (3/15) (02/28) (01/10) (12/08) (08/17) (05/01) (02/28) (07/25) (7/13) (7/7) (06/16) (04/27) (04/19) (03/16) (12/16) (09/14) (08/03) (07/29) (06/08) (04/20) (04/06) (04/02) (03/03) (11/05) (09/22) (9/19) (9/16) (12/13)(12/12) (10/09) (7/22) (4/12) (4/4) (5/17) (5/14) (5/2) (1/30) (1/22)(1/5) (12/22)(12/8) (11/09) (11/09)( 10/16) (06/26) (06/26) (05/17) (04/21)