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Mooney. James. Myths of the Cherokee and Sacred Formulas of the Cherokees. Cherokee. N. C. Cherokee Heritage Books. 1982. Oglethorpe and William Cumming. Georgia and the Supreme act: An examination of the opinion of the Supreme act of the United States at January call. 1832. Delivered by Mr. Cheif Justice Marshall in the case of Samuel A. Worcester plaintiff in error versus the state of Georgia. (1832): Paschal. George Washington and rest Watie. A report of the trial of rest Watie charged with the murder of James Foreman. Van Buren [Ark.]: Printed by Thomas Sterne. 1843. Peters. Richard and Georgia. The case of the Cherokee nation against the state of Georgia: argued and determined at the Supreme court of the United States. January term 1831 ; with an appendix containing the opinion of Chancellor Kent on the case. Philadelphia: J. Grigg. 1831. Pike. Albert. Message of the President and Report of Albert Pike:Commissioner of the Confederate States to the Indian nations West of Arkansas. Richmond. 1861. Porter. Kenneth Wiggins. Kenneth Wiggins Porter papers. 1912-1981. (1912): New York: Schomburg bear on for the Study of African-American grow. Presbyterian Church in the U. S. Proceedings of a convention of delegates from various presbyteries in the Confederate States of America : held in the First Presbyterian Church. Atlanta. Georgia on the 15th. 16th and 17th of August. 1861. Atlanta. Georgia: Franklin Printing House : 1861. Atlanta. Georgia Wood. Hanleiter. Rice & Co.. 1861. Ross. John and Job R. Tyson. Letter from John Ross the principal chief of the Cherokee nation to a gentleman of Philadelphia [i e. Job R. Tyson]. (1838): Ross. William Potter. Indian Territory remarks of William P. Ross of theCherokee Delegation before the committee on Territories of the United States Senate on the subjects referred to in the Resolutions of Mr. Voorhees as delivered in part January 17. 1879 and submitted in full January 23. 1879. Washington: Gibson. 1879. Ross. William Porter. Daniel Hicks Ross. James Shepherd Vann. William Penn Boudinot. John Lynch Adair. George Washington Johnson. Elias C. Boudinot. Robert Fletcher Wyly. Hugh Montgomery Adair. George Oliver Butler. Waddie Hudson. Joseph R. Siquichie. William T. Loeser. Wiley J. Melton. Cherokee Nation. National Council and United States. Cherokee advocate. & The Cherokee messenger. Tahlequah. Cherokee Nation [Okla.:Baptist Mission Press] 1844 Slave Narratives. A Folk History of Slavery in the.

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Teall. Kay M. ed. Black History in Oklahoma: A Resource Book Oklahoma City. OK: 1971. Thomas. Cyrus. The Cherokees in pre-Columbian times. Vol no. 4. New York: N. D. C. Hodges. 1890. Torbet. Robert G. A history of the Baptists. 1st ed.. Philadelphia. Pa.: Judson Press. 1950. Underwood. Thomas Bryan and Smithsonian Institution. Bureau of American Ethnology. Cherokee legends and the trail of tears: from the nineteenth annual report of the Bureau of American Ethnology. Knoxville. Tenn.: McLemore. 1979. Van Every. Dale. Disinherited: the lost birthright of the American Indian. New York: Avon Books. 1967. Van Sertima. Ivan. They came before Columbus. 1st ed.. New York: Random accommodate. 1976. Walker. hit A. Cherokee Indian census of 1835 of the states of Georgia. Alabama and North Carolina. 1958. Walton-Raji. Angela Y. Black Indian genealogy research. Bowie. Md.: Heritage Books. 1993. Ward. William H. The five civilized tribes in Indian territory: the Cherokee. Chickasaw. Choctaw. Creek and Seminole nations. Washington: U. S. Census Print. Office. 1894. Wardell. Morris L. A political history of the Cherokee nation. 1838-1907. First edition 1938." ed.. Vol no. [17]. Norman: University of Oklahoma touch. 1938. Washington. James Melvin. The origins and emergence of Black Baptist separatism. 1863-1897. Thesis (Ph. D.)--Yale University. 1979. 1979. Washington. James Melvin. Frustrated fellowship: the Black Baptist quest for social cater. Macon. GA: Mercer. 1986. Whitley. William Thomas and Baptist Union of Great Britain and Ireland. A Baptist bibliography: being a register of the chief materials for Baptist history whether in manuscript or in create preserved in Great Britain. Ireland and the colonies ; compiled for the Baptist Union of Great Britain and Ireland / by W. T. Whitley. London: Kingsgate touch. 1916. Wilkins. Thurman. Cherokee Tragedy: The Story of the continue Family and the Decimation of a populate. New York: 1970. Woodward. Grace Steele. The Cherokees. [1st ed.] ed.. Norman: University of Oklahoma touch. 1963. Wright. J. Leitch. Creeks and Seminoles. Lincoln: University of Nebraska Press. 1986. Wright. J. Leitch. The only land they knew : the tragic story of the American Indians in the Old South. New York : remove Press ; London : Collier Macmillan c1981 Ywahoo. Dhyani. Voices of our ancestors : Cherokee teachings from the wisdom blast. Boston : Shambhala. 1987. ArticlesAnderson. Mabel. General Stand Watie. Chronicles of Oklahoma 10 (1932): 540-548. Banks. Dean. Civil War Refugees from Indian Territories to the North. Chronicles of Oklahoma 41 (1963-64): 286-298. Bass. Dorothy. Gideon Blackburn's Mission to the Cherokee. Journal of Presbyterian History 52 (Fall 1974): Bearss. Edwin C. The CIvil War Comes to Indian Territory. 1861. The Flight of Opothleyoholo. Journal of the West 11 (1972): 9-42. Bennett. Lerone. The Road Not Taken:Colonies move Fateful Fork by Systematically Dividing the Races. Ebony 25 (August 1970 1970): 71-77. Burnett. John G. Cherokee Removal Through the Eyes of A Private Soldier. Journal of Cherokee Studies 3.3 (1978): 180-185. Clifford. Roy A. The Indian Regiments in the contend of Pea continue. Chronicles of Oklahoma 25 (Winter 1947-48): 314-322. Coleman. Michael. Not Race but Grace: Presbyterian Missionaries and American Indians. 1837-93. Journal of American History 67 (June 1980): 41-60. Collins. Linton M. The Activities of the Missionaries Among the Cherokees. Georgia Historical Quarterly 7 (1922): 285-322. Dale. Edward E. The Cherokees in the Confederacy. Journal of Southern History 13 (1947): 159-85. Davis. J. B. Slavery in the Cherokee Nation. Chronicles of Oklahoma 11 (1933): 1056-72. Debo. Angie. Southern Refugees in the Cherokee Nation. Southwestern Historical Quarterly 35 (1932): 255-66. Downey. Fairfax. The Blue the Grey and the Red. Civil War Times 1 (July 1962): 6-9. 26-30. Dundes. Alan. African Tales Among North American Indians. Southern Folklore Quarterly 29 (1965): 207-219. Emerson. Ralph Waldo. A Letter to the President Concerning the Removal of the Cherokee Indians. American Indian 5 (1950): 28-31. Fischer. Leroy H. The Civil War in Indian Territory. Journal of the West 12 (1973): 345-55. Fisher. Leroy and Jerry Gill. Confederate Indian Forces Outside of Indian Territory. Chronicles of Oklahoma XLVI (Autumn 971): 249-84. Foreman. Grant. Notes of A Missionary Among the Cherokees. Chronicles of Oklahoma 16 (1938): 171-189. advance. George Everett. The abolition of slavery by the Cherokees. (189-): Norman. OK.:Western History Collection. Hallowell. A. Irving. American Indians. White and color:The Process of Transculturization. Recent Anthropology 4 (1963): 519-531. Hawkins. Benjamin. Letters of Benjamin Hawkins ed. Georgia Historical Society Collections. 9. Savannah: 1916. Hendrix. Janey. ;Redbird Smith and The Nighthawk Keetoowahs. Journal of Cherokee Studies 8 (Fall 1983): 24. Horowitz. Donald. Color Differentiation in the American System of Slavery. Journal of Interdisciplinary History 3 (1973): 509-541. Johnston. James H. Documentary Evidence of the Relations of Negroes and Indians. Journal of Negro History 14 (1929): 21-23. Knight. Oliver. History of the Cherokees. 1830-1866. Chronicles of Oklahoma 34 (1956-57): 159-182. Littlefield. Daniel F and Underhill. Lonnie. Slave `Revolt' in the Cherokee Nation 1842. American Indian Quarterly 3 (1977): 121-133. Lofton. John J. color. Indian and Negro Contacts in Colonial South Carolina. Southern Indian Studies 1 (1949): 3-12. Mahon. John K. Indians of the lower south: past and show. In Gulf Coast History and Humanities Conference. 5th. Pensacola. Fla.: Gulf Coast History and Humanities Conference. 1975. McLoughlin. William. Red Indians. color Slavery and White Racism: America's Slaveholding Indians. American Quarterly 26 (1974): 367-385. Meserve. John Bartlett ed. The Indian Removal Message of Andrew Jackson. Chronicles of Oklahoma 13 (1935): 63-67. Moffit. James W. Early Baptist Missionary Work Among the Cherokee. East Tennessee Historical Society's Publications 12 (1940): 16-27. Morton. Ohland. unify Government Relations with the Five Civilized Tribes. Chronicles of Oklahoma 31 (1953-54): 189-204. Moulton. Gary. John Ross and W. P. Dole: A Case of Lincoln's Indian policy. Journal of the West 12 (1973): 414-23. Nash. Gary B. The image of the Indian in the southern colonial mind. William and Mary Quarterly 29 (2 1972): 197-230. Persico. VIctor R. Cherokee Social Structure in the Early Nineteenth Century. MA. Univ of Georgia. 1974. Porter. Kenneth Wiggins. Negroes on the Southern Frontier. Journal of Negro History 33 (1948): 53-78. Price. Edward T. A Geographic Analysis of White-Negro-Indian Racial Mixtures in Eastern United States. Annals of the Association of American Geographers 43 (1953): 138-56. Prucha. Francis Paul. Andrew Jackson's Indian Policy. Journal of American History 56 (1969): 527-39. Rampp. Larry. Negro march Activity in Indian Territory. 1863-1865. Chronicles of Oklahoma 47 (1969): 531-39. Routh. E. C. Early Missionaries to the Cherokee. Chronicles of Oklahoma 15 (1937): 449-465. Rucker. Alvin. The Story of a Slave Uprising in Oklahoma. Daily Oklahoman. Oct. 30. 1932. Rutland. Robert E. Political Background of the Cherokee Treaty of New Echota. Chronicles of Oklahoma 27 (1949-50): 389-406. Snell. William R. Indian Slavery in Colonial South Carolina. Ph. D. Dissertation. Univ of Alabama. 1972. Southern.

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                                                                                                                                                                                                             Fils de Sioux né au Nebraska. John Trudell a d’abord été militaire avant de devenir un homme en colère porte-parole des Indiens opprimés d’Amérique. Tombé dans le blues grâce à Jackson Browne il est aujourd’hui ce «poète guerrier» qui parraine le festival Blues S/Seine. Sa colère contre l’oppression et la mondialisation est désormais tournée en musique. Non pas avant cette année. Mais en juillet en tournée en Italie quelqu’un m’en a parlé. C’est à ce moment-là que j’ai été communicateé (par Michel Pampelune de Fargo records un ami commun de John Trudell et de Jean Guillermo organisateur du festival. NDR) displace être l’invité de Blues-sur-Seine. Ils n’en ont aucune idée. Mais si vous leur faites écouter ils aiment beaucoup. Cela étant si vous parlez du public américain moyen il y a aussi des tas d’autres choses qu’ils ne connaissent pas. D’ailleurs je ne leur ai pas dit que je venais à Paris bespeak moins à Mantes-la-Jolie seulement en France. Le blues américain est une musique nationale comme le blues français en est une. Mais tous les blues sont internationaux. Je me sens en communion avec tous ceux qui sont bedevilés par leur pauvreté ou leur go. Je connais cette réalité et je peux donc mieux les comprendre. La lutte des Indiens a changé de forme parce que la technologie et les générations ont changé mais les raisons profondes de notre lutte restent les mêmes. Nous luttons contre toutes les formes de violence le racisme les manipulations économiques dont sont victimes toutes les populations de la intendète pas plus les Indiens que les autres tous ceux qui n’ont pas accès au pouvoir. Je pense qu’on a éradiqué le nationalisme nazi à la fin de la Seconde Guerre mondiale displace mettre en displace une forme de nazisme industriel sous la forme de la mondialisation. Capitalisme socialisme communisme fascisme c’est la même chose displace moi : des systèmes de classes dirigeantes qui oppressent les plus faibles. Non. Je suis d’abord moi. Il faut se méfier des définitions comme militant ou activiste. Je suis moi et je fais des tas de choses : quand je fais de la poésie je suis poète quand je fais de la musique je suis musicien et quand je mène des actions politiques je suis militant. C’est seulement une part de moi.

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