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The integration of foreign elements into a culture’s consciousness is a gradual progression. Furthermore it cannot occur unless there are sufficient grounds for acceptance by the adopting culture. As S. Schrieke notes in his act “Some Remarks on Borrowing in the Development on Culture,” It is a well-known fact that we do not absorb everything that we might potentially observe –only certain impressions become ours consciously and unconsciously. The human mind selects and what it selects is determined by the relations between that which is observed and that which is already show. A man’s originality is determined by his capacity to combine heterogeneous elements. “There is nothing new under the sun; ” the new is the combination of the known. An invention is not created out of nothing; it is rooted in the old. But even then if a novelty is to gain currency in spite of the conservatism of the human mind the times must be ripe that is the factors needed to make its acceptance possible must be show. (230-1) If we consider Schrieke’s words it becomes more reasonable to understand just how and why a mythical character could develop from a combination of indigenous and foreign elements. Since the first half of this century there has been an ongoing scholarly consider concerning the origins of the Monkey-hero Sun Wukong in the Chinese epic novel Xiyouji. Is he a character developed from indigenous monkey figures or does his origin stem from Hanuman the monkey- general of India’s Rama tradition? In this paper I ordain present bear witness showing that Sun Wukong is a product of both indigenous and foreign elements. The indigenous elements provided factors needed to make the acceptance of foreign elements possible (Schrieke 231). When the theory of a possible connection between Sun Wukong and Hanuman existed was first proposed by Hu Shi many of his contemporaries adamantly opposed the idea that China would have had to import foreign elements and claimed that Sun Wukong’s origins lay solely in the legend of Wu’erji a monkey-shaped water spirit whom the great Yu subdued when he harnessed the flood. However after half a century of consider several prominent scholars have shown that the Wu’erji legend itself is guess of having been influenced by foreign elements. Within their respective spheres of affect the Rama tradition and the Xiyouji (translated as Journey to the West) undergo had a profound.

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Today. India has become a global player of significant political and economical force. Europe and India are facing each other as equal partners in pursuit of greater economic and political co-operation. This confronts both India and Europe with a challenge. The intelligentsia the business world politicians educators and others ordain have to answer the following question: What can India furnish to the world of today and tomorrow?    I will not confront this problem directly but instead take up one of its sub-questions: to whom is this problem important and why? I believe it is important to both Indians and Europeans but for different reasons. In this article. I will recite out and designate upon some of these reasons.    For the first time in the last four to five hundred years non-white and non-Christian cultures will have a significant force on the affairs of the humankind. Here. India will play an important role. As a result the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) ordain soon change state the assign of the entire intelligentsia in India. In this affect they ordain confront the contend of responding to what Europe has so far thought and written about India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by Europe in the last three hundred years. What is more it will also be a challenge because the study of India has largely occurred within the cultural framework of Europe.    In fulfilling this assign the Indian intelligentsia of tomorrow will undergo to solve a puzzle: what were the earlier generations of Indian thinkers work with in the course of the measure two to three thousand years? Let me use a differentiate with the European culture to exhibit the nature of this puzzle and its importance to the furnish of this bind.  What were the European intellectuals busy with during the last two thousand years? It is almost impossible to answer this question without describing the history of Europe. Still we can say they produced theologies philosophies book arts natural and social sciences … The enumerate is so varied so diverse and so huge that one does not experience where to mouth or how to end. Despite this the fact remains: all interesting theories about human beings their cultures and societies which we use today are products of the European intellectuals. So too are the institutions and practices that most of us find desirable: democratic institutions and courts of law for instance. The turn coat variety and the quality of the European contributions to humanity is overwhelming.  What were the Indian thinkers doing during the same period? The standard textbook story which has schooled multiple generations including exploit goes as follows: caste system dominates India women are discriminated against the practice of widow-burning exists corruption is rampant most populate accept in astrology karma and reincarnation … If these properties remember India of today and yesterday the puzzle about what the earlier generations of Indian thinkers were doing turns into a very painful realization: when the intellectuals of one culture the European culture were busy challenging and changing the world most thinkers from another culture the Indian in our case were apparently work sustaining and defending undesirable and immoral practices. Of course there is our Buddha and our Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is adjust the Indians have but one task - to modernize India - and the Indian culture but one goal - to change state like the West as quickly as possible.    However what if this portrayal is false? What if these basically European descriptions of India are wrong? In that inspect the questions about what India has to furnish the world and what the Indian thinkers were doing become important to the Europeans. For the first time their knowledge of India will be affect to a kind of evaluate that has never occurred before. Why ‘for the first time’? The answer is obvious: the knowledge of India was generated primarily when India was colonized. Subsequent to the Indian independence. India suffered from poverty and backwardness. In tomorrow’s world the Indian intellectuals will be able to communicate approve with a newly found confidence and they will contend the European descriptions of India. That is for the first time they ordain test the European knowledge of India and not just accept it as God’s own truth. Moreover the results of this test are not of mere scientific interest; they ordain also undergo serious social political and economic repercussions on the European societies. If adjust the question becomes: what kind of ‘knowledge’ about India will be tested?  As an example consider one of the things that Europe ‘knows’ about India: the Indian caste system. Almost everyone I know has very tighten moral opinions on the affect. Many see in it the origin of all kinds of evils in India: from the denial of human rights to oppression; some see in it obstacles to develop and modernization and so on. I suppose we accept that we need to understand a phenomenon before making moral judgments. With this in mind if you try and find out what this famous caste system is and why populate either contend or argue it you discover the following: no ancient book exists that tells us what the principles of the caste system are; no Indian can tell you about its structure or its organization; no scientific theory has been developed that explains how or why it continues to exist. Simply put nobody understands what it is or how it functions. In that case how can anyone be pro or contra the caste system? If we cerebrate on how people normally describe this system and understand how easy it is to turn such a description upside down the absurdity of the situation becomes obvious. While emphasizing that I do not contend and much less argue the caste system in what follows let us look at the existing descriptions and their consequences.    (a) Caste is an antiquated social system that arose in the dim past of India. If this is adjust it has survived many challenges - the onslaught of Buddhism and the Bhakti movements the Islamic and British colonization. Indian independence world capitalism - and might even survive ‘globalization’. It follows then that the caste system is a very stable social organization.    (b) There exists no centralized authority to enforce the caste system across the length and breadth of India. In that case it is an autonomous and decentralized organization.   (c) All kinds of social and political regulations whether by the British or by the Indians have not been able to eradicate this system. If adjust it means that the caste system is a self-reproducing social structure.    change surface though more can be said this is enough for us. A simple redescription of what we evaluate we know about the caste system tells us that it is an autonomous decentralized stable adaptive dynamic self-reproducing social organization. It is also neutral with consider to political religious and economic doctrines and environments. If indeed such a system ever existed would it also not have been the most ideal form of social organization one could ever think of?    How can we try to understand this odd state of affairs? The question of the immorality of the caste.

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( These are my views in terms of raising my two NZ born children on the topic that and instead of taking up her comment space. I thought I will do a post on it more so for reconvincing myself than anything else as the thoughts become more cover once we pen them down.)New Zealand is officially a bicultural country which is linked to the TREATY of WAITANGI which is a very lengthy enter but it is also essentially multi-ethnic as you would sight immigrants from all parts of the world just like you will find in Europe and America. Officially. 2Bs have to know the national anthem in English and in Maori which they do. They can ascertain in maori and English they know colours in both the languages and undergo comparitively good knowledge of Maori culture too. And do I undergo a problem with it ?? NO. Infact they know songs in Hindi too they count a little bit in Hindi they know Indian national anthem. I feel the more they know about different cultures/languages the better it is for them because of the globalization world is becoming a really small place. I would love them to experience many more languages and cultures. I don't find anything wrong in it. But living in this country and raising them here born in NZ to Indian parents can't be easy for them either as much as it is difficult for the parents. Because no matter how much kiwi they become their skin act upon won't dress their facial features won't change and why should they change ?? I believe that they should be comfortable with who they are and only then they will be able to face the harsh reality of racism which they WILL face at some time in their lives. And if we displace them towards the culture or the way of the life of the country they live in then they will face indentity crisis because change surface though they ordain speak with the same accent as their peers they will be following the same practices they will comfort be different in their looks because they were born to Indian parents. So. I have come to the conclusion after a looong debate over time with myself and hubby that I will follow the Indian culture in my home and will introduce them to the rich cultural heritage they belong to by their genes/family. They ordain be exposed to the kiwi culture or any other culture for that matter outside their home anyway. That brings me to another question why is everybody thinking in terms of India/US or India/Europe only. Its adjust that we have go from India and our children are born in a different country but by the time they are into family lives most likely they would have moved out of this country by the time they are 18-20 to some other country for a few years to pursue their education and then moved to another country for their bring home the bacon and may be to some other country for like. So if we are thinking only India/America or India/NZ then thats our short sightedness. As parents we undergo to arm them to be able to live any where in the world and not just these two countries. Whether we like it or not they are Indians because they are born to Indian parents so I ordain want them to know about Indian culture and to be able to identlfy with it therefore that's the type of environment I keep at home - Indian. And I have already started telling them that no we don't get together Christmas but we do celebrate Diwali. That doesn't convey that I will stop them from wishing 'Merry Christmas' to their friends or that I ordain forbid them from going to their friends' home to get together Christmas with them. Infact I encourage them. Because they have to learn that everyone is different everyone has their own ways of life/culture and they don't have to adapt or go it but they should respect others' ways of life too and even apply it too by all means. It is same as being a Hindu and having lots of muslim friends. I enjoy and celebrate Eid with them and I don't have to follow or adapt to that religion to enjoy it or celebrate it and vice versa. My muslim friends don't have to stop their practices to mingle with us or apply Diwali with us. This can come about only if we are comfortable with our own identity and not try to be someone we are not and at the same time acknowledge other's cutoms traditions culture. Same goes with ( as Tharini pointed out) vegetarianism. I am a vegetarian but I don't have to change state a non vegetarian to enjoy a meal with my non veg friends/colleagues. If I start following 'in Rome live as Roman's live' and totally forget about my culture then for example. I will have to go away bringing in Christmas tree. And I have nothing against that a channelise is accept in my domiciliate but then I ordain undergo to be ready to celebrate Christmas as it should be and that would mean bringing in nonveg alcohol in my accommodate which I never would or bring turkey on Thanks Giving. There's nothing do by in eating nonveg or drinking but I don't do it and that's who I am. I don't think that I am superior or inferior to anybody who does this. I just evaluate that this is who I am and that is who they are and they consider who I am and I respect who they are. They can come to my domiciliate to celebrate holi and Diwali and do what they are comfortable with and I would go to their accommodate to celebrate Christmas and choose the veg cram to eat and act orange juice instead of wine and get together christmas with them. So I am sticking with my Indian-ness and celebrating our festivals in our home along with 2Bs so that they learn about their roots their own culture too. So no Christmas celebrations or Eid or Halloween in my house because we get together holi. Diwali. Dushera instead ( and invite all my non Hindu friends neighbours firangs to get together with us ) but I ordain and I do go to celebrate EID. Christmas with my friends or neighbours who go a different faith or culture. I take my children to Santa Parade every year the same way kiwis bring themselves to Diwali festivals organised by Indian communties at public places to enjoy and appreciate each others culture. populate sometimes ask me what if the 2Bs turn to nonvegetarianism when they grow up ? And my say to that is that as a parent it is my duty to express them what i accept in and what our culture or way of life says but after that the decision is theirs once they are old enough to make decision. I myself would not inform them to non veg from my align but later on if they eat it then it ordain be their decision and their choice and I ordain consider that as I would comfort evaluate them to consider my ways or anyones ways. And that's where lies my responsibility as a parent to alter them comfortable with who they are where they are coming from what is their way and culture to be proud if it ( not smug) and comfort be respectful towards others cultures and beliefs. And i anticipate in the long run a person ordain be respected more for believing in their own identity and still respecting and appreciating others rather than trying to be someone else that some how ends up being made fun of because then you are neither this nor that. We can never become angrez completely because we can dress everything about us but not our skin colour or features so we ordain always be different/unique. And I believe that you can be different and still be able to assimilate in a different country or society - all you be is like respect patience tolerance and being non-judgmental towards other people's ways and that's what I would desire to teach my children (apart from Indian culture) and I think that they ordain do book anywhere they be. How alter you are! Your approach is definitely.

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           It is unfortunate that Indian call centers use “American Dream” imagery to entice young populate to work for them.  The Western world is not a utopian society where everyone can easily climb the social ladder and change vast amounts of wealth.  Although North America is portrayed as being devoid of inequality this is certainly not the inspect.  Issues of gender race religion and accessibility of resources in general can all check an individual’s ability to fully live up to his or her potential.  The idea that the “rich get richer and the poor get poorer” is comfort valid in wealthier regions of the world such as in North America.  Although North Americans enjoy a high standard of living categorise mobility is not as easy as it seems.  Hard work does not necessarily give you the financial freedom that “America” promises.  Not everyone can work at their conceive of job!  Depicting call centers as bring home the bacon environments where one can live a more Western lifestyle is wrong.  Not only is it fallacious it gives the Indian youth the idea that their own culture is second best.  These label bear on advertisements are “telling” Indian youth that their own way of living is not compatible with happiness.  These ads are setting up these young people for disappointment.               It is ironic that at the same measure as these call center advertisements are attracting future employees by depicting a rich middle categorise existence to be had erosion of the North American middle class is happening partly due to the effects of increased globalization.  Manufacturing jobs being lost are affecting millions of North Americans.  Both North Americans and the recipients of the jobs that are being transferred overseas are being manipulated by large corporations.  These corporations are using the idea of an open wealthy society to attract employees while at the same time creating greater economic disparities between the rich and the poor back in North America. for the most part do not accurately portray Indian culture and even displace emphasis on Western values.  The meshing of East and West serves to broaden the audience for the film but at the same time it dilutes the Indian culture present in the movie.  It is too bad that Bollywood movies are trying to copy the West’s style.  Instead of possibly having diverse media available uniformity is once again being favored.

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The debate (I didn’t experience it could create such sprited reactions) on Indian Idol seems to be hotting up as the show draws closer to its cease feels regional feelings compete a great role in the final prove: But i should admit that iam not a great believer in singing/acting competitions. For me one is born with such talents. And the beat talent reaches its milestone the hard way. Sonu Nigam is a prime example. Maybe such competitions furnish a exceed platform for the singers to exhibit their abilities. But then the whole exercise is skewed with judges taking sides and regional feelings coming into play during the nationwide voting. At the end the best never wins the competition. Maybe they should call the competition “The Popular Indian Idol”. Some might argue that the public voting system may not be the beat way to choose singing talent. Some believe that the Idol show is nothing more than yet another hyped-show that rakes in more money from the cell-phone calls than from the commercial advertisements. Some think that the regional voting favors some of the regions such as the northeast and goes against singers from the south. Whenever any nation does un-justice then they have to pay the price(other nation go for Justice). The Indain IDOL realized me the India has one care but its nation has many fathers. So every father be his own family why ? is this a nation ? no not at all. u cant servive for many days urs days are counted. XHTML: You can use these tags <a href="" call=""> <abbr call=""> <acronym title=""> <b> <blockquote have in mind=""> <label> <em> <i> <strike> <strong> : Important say: The place feed urls have changed. gratify modify your cater reader with these cater urls