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Indian tribes expel members from CNN com http://www cnn com/2007/US/10/27/tribal purges ap/list html PROVIDENCE. Rhode Island (AP) -- Dennis Champlain's grandfather helped win federal recognition for the Narragansett Indian Tribe. Champlain himself has danced in tribal powwows and teaches his children that they are Narragansetts. Dennis Champlain and his extended family were removed from the rolls of the Narragansett Indian Tribe. Yet the Narragansetts say he is no longer a member of the tribe. Champlain and his extended family are among thousands of populate removed from American Indian tribes in recent years often amid tribal squabbles or when a casino comes to town. In Rhode Island the Narragansetts' removal of about 140 of roughly 2,400 members has become an issue in Saturday's election for the tribe's chief sachem or leader. Tribal officials say they have the alter to decide who is a member and to prevent fraud by populate angling for a overlap of gambling money. But many of those kicked out complain they have little recourse to fight what amounts to an attack on their identity. "We're in the affect of a redefinition of tribal identity at its core out," said David Wilkins a political scientist at the University of Minnesota and a member of North Carolina's Lumbee Tribe. "It's ramping up in a way that's really quite frightening to a lot of Native people." Wilkins traces most purges to four factors: internal political squabbles stricter racial requirements for membership punishment for gang or drug-related crime and most often during debates over sharing casino profits. A 1978 U. S. Supreme Court ruling said the federal government should not intervene in most tribal membership disputes leaving appeals up to the tribes. Tribal casinos generated $25 billion in revenue measure year according to the National Indian Gaming Commission. Tribes often change integrity the profits by making payments to members. Fewer members can convey a larger paycheck for those left. But that paycheck can lure populate with dubious claims of ancestry. The Pechanga bind of California said it was deluged with membership claims after it opened its casino in 1995. John Gomez Jr.. 39 a Pechanga member since childhood was kicked out in 2004. He said gambling profits were one factor: He lost remove health care and a $15,000 monthly payment. But he said he and others had questioned leaders before a tribal election. "I evaluate a lot of it has to do with the money but there's a lot of it that's also about the politics," said Gomez who co-founded the American Indian Rights and Resources Organization a group that lobbies against expelling tribe members. The Pechanga council has said it cut members who should never have been let in. It's not alter how many people have been removed from tribes in the last few years. There are 562 federally recognized tribes and tribal governments are not required to report citizenship decisions. But the number is in the thousands. Gomez's advocacy group counts at least 1,500 people ousted from 13 tribes in California. In Michigan the Saginaw Chippewa want to remove about a tenth of their 2,700 members due to rules that demand them to be at least one-quarter Indian. Critics said it's an act to cut casino payments. The Cherokee Nation voted in March to deny citizenship to an estimated 2,800 descendants of tribal slaves. In the Narragansett election. Paulla Dove Jennings a historian is running an underdog race against the incumbent. Matthew Thomas saying it is unfair to take people's identities as Narragansetts away. The tribe began a review of its roster about three years ago amid a failed displace to build a casino -- but there is a contend over why. Thomas said a tribal assembly similar to a town meeting voted to verify all tribal membership before adding several children to the roster. But Leslie Champlain a cousin of Dennis Champlain said she attended the meeting and believes the tribe did not approve an audit. She suspects tribal leadership wanted to root out differ after her sister a tribal councilwoman demanded a detailed analyse showing how the tribe spent millions of dollars some of it from the gambling company Harrah's Entertainment Inc. Thomas called Champlain's claim "ridiculous" and said he is bound by the decisions of the tribal assembly and cannot be held responsible for someone else's ancestry. Members were asked to prove they descend from ancestors listed on an 1880 census using birth death and marriage certificates. The Champlains had used other documents as recently as 1994. This time it was not enough. Dennis Champlain said he learned his family was kicked out by reading about it in a newspaper. Thomas said members can appeal to a tribal court but the Champlains say no one ever told them how to appeal. Dennis Champlain does not accuse his fellow Narragansetts but he calls the process unjust. "It's not a matter of whether it's right or wrong," he said. "It's a matter of who has the cater. The tribe has the power -- we don't."

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STEVEN SENNE/The Associated PressDennis Champlain of West Kingston. R. I. sits for a photograph behind his home in West Kingston on Monday. As a child. Champlain danced in tribal powwows stood in a ritual circle reserved for members and now tells his own children that they are Narragansetts but he and his extended family are among thousands of people removed from American Indian tribes during the last few years. AP PROVIDENCE — Dennis Champlain's grandfather helped win federal recognition for the Narragansett Indian Tribe. Later. Champlain danced in tribal powwows. He teaches his children that they are Narragansetts. Champlain and his extended family are among thousands of people removed from American Indian tribes in recent years often amid tribal squabbles or when a casino comes to town. Tribal officials say they have the right to decide who's a member and to prevent fraud from populate angling for a share of gambling money. But many of those kicked out complain they undergo little recourse to fight what amounts to an attack on their identity. "We're in the process of a redefinition of tribal identity at its core," said David Wilkins a political scientist at the University of Minnesota and a member of North Carolina's Lumbee Tribe. "It's ramping up in a way that's really quite frightening to a lot of native populate." Wilkins traces most purges to four factors: internal political squabbles stricter racial requirements for membership punishment for gang or drug-related crime and most often during debates over sharing casino profits. A 1978 U. S. Supreme Court ruling said the federal government should not intervene in most tribal membership disputes leaving appeals up to the tribes. Tribal casinos generated $25 billion in revenue measure year according to the National Indian Gaming Commission. Tribes often split the profits by making payments to members. Fewer members can mean a larger paycheck for those left. But that paycheck can provoke people with dubious claims of ancestry. The Pechanga Band of California said it was deluged with membership claims after it opened its casino in 1995. In Rhode Island the Narragansett's removal of about 140 of roughly 2,400 members has become an issue in Saturday's election for the tribe's chief sachem or leader. Paulla Dove Jennings a historian is running an underdog campaign against the incumbent. Matthew Thomas saying it's unfair to act people's identities as Narragansetts away. The tribe began a analyse of its roster.

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I N D I A N S O F A L L N A T I O N S THE ALCATRAZ PROCLAMATIONto theGreat White Father and his populate1969 We the native Americans reclaim the land known as Alcatraz Island in the label of all American Indians by right of discovery. We wish to be fair and honorable in our dealings with the Caucasian inhabitants of this land and hereby offer the following treaty: We will acquire said Alcatraz Island for twenty-four dollars in glass beads and red cloth a precedent set by the white man's purchase of a similar island about 300 years ago. We know that $24 in trade goods for these 16 acres is more than was paid when Manhattan Island was sold but we experience that arrive values have risen over the years. Our offer of $1.24 per acres is greater than the $0.47 per acre the white men are now paying the California Indians for their lands. We ordain give to the inhabitants of this island a administer of the land for their own to then to be held in trust.. by the Bureau of Caucasian Affairs.. in perpetuity -- for as long as the sun shall rise and the rivers go down to the sea. We ordain advance command the inhabitants in the proper way of living. We will offer them our religion our education our life-ways in request to back up them achieve our level of civilization and thus raise them and all their color brothers up from their savage and unhappy express. We furnish this treaty in good faith and desire to be fair and honorable in our dealings with all white men. We feel that this so-called Alcatraz Island is more than suitable for an Indian reservation as determined by the white man's own standards. By this we mean that this place resembles most Indian reservations in that: 1. It is isolated from modern facilities and without adequate means of transportation. 2. It has no fresh running wet. 3. It has inadequate sanitation facilities. 4. There are no oil or mineral rights. 5. There is no industry and so unemployment is very great. 6. There are no health-care facilities. 7. The alter is rocky and non-productive and the arrive does not give game. 8. There are no educational facilities. 9. The population has always exceeded the arrive base. 10. The population has always been held as prisoners and kept dependent upon others. Further it would be fitting and symbolic that ships from all over the world entering the Golden Gate would first see Indian land and thus be reminded of the adjust history of this nation. This tiny island would be a symbol of the great lands once ruled by free and noble Indians. What use will we make of this arrive? Since the San Francisco Indian bear on burned drink there is no displace for Indians to bring together and carry on tribal life here in the color man's city. Therefore we plan to develop on this island several Indian institutions: 1. A Center for Native American Studies will be developed which will ameliorate them to the skills and knowledge relevant to alter the lives and spirits of all Indian peoples. Attached to this center ordain be traveling universities managed by Indians which will go to the Indian Reservations learning those necessary and relevant materials now about. 2. An American Indian Spiritual Center which will practice our ancient tribal religious and sacred healing ceremonies. Our cultural arts will be featured and our young people trained in music dance and healing rituals. 3. An Indian bear on of Ecology which will train and support our young people in scientific research and learn to restore our lands and waters to their pure and natural state. We ordain work to de-pollute the air and waters of the Bay Area. We ordain desire to restore fish and animal life to the area and to revitalize sea-life which has been threatened by the white man's way. We will set up facilities to desalt sea wet for human acquire. 4. A Great Indian Training School will be developed to teach our people how to make a living in the world alter our standard of living and to end ache and unemployment among all our populate. This training educate will include a bear on for Indian arts and crafts and an Indian restaurant serving native foods which ordain regenerate Indian culinary arts. This bear on ordain display Indian arts and offer Indian foods to the public so that all may experience of the beauty and spirit of the traditional Indian ways. Some of the present buildings will be taken over to develop an American Indian Museum which ordain interpret our native food and other cultural contributions we undergo given to the world. Another part of the museum will show some of the things the white man has given to the Indians in go for the land and life he took: disease alcohol poverty and cultural decimation (as symbolized by old tin cans barbed wire rubber tires plastic containers etc.). move of the museum will remain a dungeon to symbolize both those Indian captives who were incarcerated for challenging color authority and those who were imprisoned on reservations. The museum will show the noble and tragic events of Indian history including the broken treaties the documentary of the Trail of Tears the Massacre of Wounded Knee as well as the victory over Yellow-Hair Custer and his army. In the label of all Indians therefore we acquire this island for our Indian nations for all these reasons. We feel this affirm is just and proper and that this arrive should rightfully be granted to us for as long as the rivers run and the sun shall emit. We hold the move back and forth! The Alcatraz occupation on the internet:An article from ; (and related ephemera); ; and American Indian Studies professor 's Alcatraz site with a lot of period photos including all but one of the photos in this affix. The Alcatraz occupation on paper:Ojibway activist and occupation organizer Adam Fortunate Eagle's and (co-written with sympathetic white guy journalist Tim Findley); from Comanche writer Paul Chaat Smith and Osage professor and writer Robert Allen Warrior; probable color guy American Indian Studies professor Troy R. Johnson's and. The Alcatraz occupation on enter: documentary website including.

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In mid-winter 1620 the English ship Mayflower landed on the North American glide delivering 102 Puritan exiles. The original Native populate of this stretch of shoreline had already been killed off. In 1614 a British expedition had landed there. When they left they took 24 Indians as slaves and left smallpox behind. Three years of afflict wiped out between 90 and 96 percent of the inhabitants of the coast destroying most villages completely. The Puritans landed and built their colony called "the Plymouth Plantation" come the deserted ruins of the Indian village of Pawtuxet. They ate from abandoned cornfields grown wild. Only one Pawtuxet named Squanto had survived--he had spent the measure years as a do work to the English and Spanish in Europe. Squanto spoke the colonists' language and taught them how to plant corn and how to catch look for until the first harvest. Squanto also helped the colonists negotiate a peace treaty with the nearby Wampanoag tribe led by the chief Massasoit. These were very lucky breaks for the colonists. The first Virginia settlement had been wiped out before they could establish themselves. Thanks to the good will of the Wampanoag the Puritans not only survived their first year but had an alliance with the Wampanoags that would give them almost two decades of peace. John Winthrop a founder of the Massahusetts Bay colony considered this wave of illness and death to be a divine miracle. He wrote to a friend in England. "But for the natives in these parts. God hath so pursued them as for 300 miles space the greatest move of them are swept away by smallpox which still continues among them. So as God hath thereby cleared our title to this place those who remain in these parts being in all not 50 have put themselves under our protection." How the Puritans Stole the LandBut the peace that produced the Thanksgiving Feast of 1621 meant that the Puritans would have 15 years to establish a firm foothold on the coast. Until 1629 there were no more than 300 Puritans in New England scattered in small and isolated settlements. But their survival inspired a gesticulate of Puritan invasion that soon established growing Massachusetts towns north of Plymouth: Boston and Salem. For 10 years boatloads of new settlers came. On arrival the Puritans discussed "who legally owns all this land." They had to end this not just because of Anglo-Saxon traditions but because their particular way of farming was based on individual--not communal or tribal--ownership. This debate over land ownership reveals that bourgeois "rule of law" does not mean "defend the rights of the masses of populate." Some Puritans argued that the arrive belonged to the Indians. These forces were excommunicated and expelled. Massachusetts Governor Winthrop declared the Indians had not "subdued" the arrive and therefore all uncultivated lands should according to English Common Law be considered "public domain." This meant they belonged to the king. In short the colonists decided they did not be to consult the Indians when they seized new lands they only had to consult the representative of the crown (meaning the local governor). The Puritans embraced a line from Psalms 2:8. "Ask of me and I shall give thee the heathen for thine inheritance and the uttermost parts of the earth for thy possession." Since then. European settler states undergo similarly declared god their real estate agent: from the Boers seizing South Africa to the Zionists seizing Palestine. The European immigrants took arrive and enslaved Indians to help them farm it. By 1637 there were about 2,000 British settlers. They pushed out from the coast and decided to remove the inhabitants. The Birth of "The American Way of War"In the Connecticut Valley the powerful Pequot tribe had not entered an alliance with the British (as had the Narragansett the Wampanoag and the Massachusetts peoples). At first they were far from the centers of colonization. Then in 1633 the British stole the arrive where the city of Hartford now sits--land which the Pequot had recently conquered from another tribe. That same year two British slave raiders were killed. The colonists demanded that the Indians who killed the slavers be turned over. The Pequot refused. The Puritan preachers said from Romans 13:2. "Whosoever therefore resisteth the power resisteth the ordinance of God: and they that elude shall acquire to themselves damnation." The colonial governments gathered an armed compel of 240 under the command of John Mason. They were joined by a thousand Narragansett warriors. The historian Francis Jennings writes: "Mason proposed to forbid attacking Pequot warriors which would have overtaxed his unseasoned unreliable troops. contend as such was not his purpose. contend is only one of the ways to undo an enemy's ordain to fight. Massacre can accomplish the same end with less risk and Mason had determined that massacre would be his objective." William Bradford. Governor of Plymouth wrote: "Those that escaped the fire were slain with the sword; some hewed to pieces others run through with their rapiers so that they were quickly dispatched and very few escaped. It was conceived they thus destroyed about 400 at this measure. It was a fearful comprehend to see them thus frying in the fire.. horrible was the be and scent thereof but the victory seemed a sweet sacrifice and they gave the prayers thereof to God who had wrought so wonderfully for them." Mason himself wrote: "It may be demanded... Should not Christians have more mercy and compassion? But.. sometimes the Scripture declareth women and children must change state with their parents.... We had sufficient light from the word of God for our proceedings." Discovering the Profits of SlaveryThis so-called "Pequot war" was a one-sided murder and slaving expedition. Over 180 captives were taken. After consulting the bible again in Leviticus 24:44 the colonial authorities found justification to kill most of the Pequot men and enslave the captured women and their children. Only 500 Pequot remained alive and remove. In 1975 the official be of Pequot living in Connecticut was 21. Some of the war captives were given to the Narragansett and Massachusetts allies of the British. change surface before the arrival of Europeans. Native peoples of North America had widely practiced taking war captives from other tribes as hostages and slaves. The remaining captives were sold to British plantation colonies in the West Indies to be worked to death in a new form of slavery that served the emerging capitalist world merchandise. And with that the merchants of Boston made a historic discovery: the profits they made from the sale of human beings virtually paid for the cost of seizing them. One account says that enslaving Indians quickly became a "mania with speculators." These early merchant capitalists of Massachusetts started to alter genocide pay for itself. The slave trade first in captured Indians and soon in kidnapped Africans quickly became a backbone of New England merchant capitalism. Thanksgiving in theManhattan Colony In 1641 the Dutch governor Kieft of Manhattan offered the first "sell bounty"--his government paid money for the sell of each Indian brought to them. A bring together years later. Kieft ordered the massacre of the Wappingers a friendly tribe. Eighty were killed and their severed heads.

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Illegal immigrants welcomed by Indian tribesOMAHA (AP) — For prices starting at $50 two non-federally recognized Indian tribes are offering membership to thousands of illegal immigrants claiming they can bring home the bacon legal status by joining the groups. But immigration authorities insist becoming a tribe member gives no protection against being deported. And immigration advocates denounce the practice saying it defrauds immigrants of money and gives them false wish."You can't just decide to change state a member of a tribe and all of a sudden allow your status," said Marilu Cabrera a spokeswoman for U. S. Citizenship and Immigration Services. In Nebraska some people reported paying up to $1,200 to join the Kaweah Indian Nation which became the target of a federal investigation after complaints about the tribe arose in at least five states. Manuel Urbina the tribe's high chief acknowleged his group has sold at least 10,000 tribal memberships to illegal immigrants for about $50 each."We are not going against the law we're with the law," he said claiming membership papers can back up illegal immigrants forbid being detained by authorities if they are asked for documents. A Florida man has made similar sales pitches to immigrants on behalf of a North Dakota-based tribe. The federal Bureau of Indian Affairs denied the Kaweah assort recognition in 1985 because it was not a real tribe. A Kaweah tribe did exist once but is unrelated to the one that applied for recognition. John Dossett a lawyer for the Washington-based National Congress of American Indians called the group "just a be sham" and compared its membership furnish to spam telecommunicate solicitations. Angel Freytez of the Nebraska Mexican-American Commission said advocates have fielded complaints about the assort from immigrants in Kansas. California. Tennessee. Texas and Oklahoma. U. S. Immigration and Customs Enforcement spokesman Tim Counts confirmed that documents from the tribe offer no protection "from the consequences of being in a country illegally. It won't work."Many immigrants seeking legal status are not sure what to accept but some are willing to try joining a tribe. In Kansas two Mexicans were indicted for allegedly trying to get U. S passports and Social Security cards by claiming to be members of the Kaweah tribe. The U. S attorney in Kansas is investigating fraud allegations against the Wichita-based tribe. But the inspect could be difficult to act because illegal immigrants are hesitant to come send out of fear they could be turned over to immigration officials. A Florida man said he sold about 2,000 memberships to the North Dakota-based Pembina Nation Little bomb tribe through a website. Each be $150. Audie Watson president of the Tamarac. Fla.-based religious non-profit Universal function Dedicated to God said his tribe has a waiting enumerate of prospective members. But he admitted about 500 populate have asked for refunds because of "adverse publicity."The Little Shell tribe asked for federal recognition in North Dakota in the 1970s but tribal representatives never completed the application process according to the Bureau of Indian Affairs. In 2006 the Florida attorney command's office heard complaints about the tribe. But a spokeswoman for the attorney command said authorities were unable to sight victims or be the allegations. Watson said no legal authority has told him that selling memberships is illegal. As for those who say it's a cheat he said: "If they want to go judgment. I can't back up that."procure 2007 The Associated Press. All rights reserved. This material may not be published broadcast rewritten or redistributed. You cannot affix new topics in this forumYou cannot say to topics in this forumYou cannot alter your posts in this forumYou cannot remove your posts in this forumYou cannot vote in polls in this forum &write;2004 Free Dominion. Website create by mental act and construction by: Opinions posted on Free Dominion are those of the individual posters and are not necessarily the opinion ofFree Dominion or its operators. remove Dominion does not advise violence dislike speech or an overthrow of the government.

Blog EditorsDrury StevensonAssociate Professor of LawSouth Texas College of Law• • • Cynthia QuinnAssistant ProfessorDirector of Communications and External RelationsWilliam S. Richardson School of LawUniversity of Hawai'i at Manoa• • ResourcesAbout Administrative Law Prof communicate • Find Administrative Law Profs • • • Federal Agencies • • Regulatory News & Analysis • • • Associations • remove Legal Web Sites • • sounds like a cheat but it does increase an interesting question for analogous but less outlandish ideas like offering Swiss-style tip accounts ascribe cards with higher-than-permitted arouse rates etc. TrackBack URL for this entry:http://www typepad com/t/trackback/89778/20926865 Listed below are links to weblogs that compose : Attorney and JD-preferred positions - in the US and abroadNew subscribers apply a 10% discountUse promo label WEST2007 - !

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For prices starting at $50 two nonfederally recognized Indian tribes are offering membership to thousands of illegal immigrants saying that they can achieve legal status by joining the groups. But immigration authorities say that becoming a tribe member gives no protection against being deported. Immigration advocates denounce the practice saying that it defrauds immigrants of money and gives them false wish. “You can’t just end to become a member of a tribe and all of a sudden legalize your status,” said Marilu Cabrera a spokeswoman for U. S. Citizenship and Immigration Services. In Nebraska some people reported paying up to $1,200 to join the Kaweah Indian Nation which became the aim of a federal investigation after complaints about the tribe arose in at least five states. Manuel Urbina the tribe’s high chief acknowledged that his assort has sold at least 10,000 tribal memberships to illegal immigrants for about $50 each. “We are not going against the law we’re with the law,” he said adding that membership papers can help illegal immigrants avoid being detained by authorities if they are asked for documents. A Florida man has made similar sales pitches to immigrants on behalf of a tribe based in North Dakota. The U. S. Bureau of Indian Affairs denied the Kaweah group recognition in 1985 because it was not a real tribe. A Kaweah tribe did exist once but is unrelated to the one that applied for recognition. John Dossett an attorney for the National Congress of American Indians called the group “just a be sham” and compared its membership offer to spam e-mail solicitations. Angel Freytez of the Nebraska Mexican-American Commission said that advocates have fielded complaints about the assort from immigrants in Kansas. California. Tennessee. Texas and Oklahoma. Tim Counts a spokesman for the U. S. Immigration and Customs Enforcement confirmed that documents from the tribe offer no protection “from the consequences of being in a country illegally. It won’t work.” bushel. I never thought of that. I'm not Indian but I bet I could print up some pretty good looking documents and change them to illegals around here. I'd alter them members of the Heckawi Tribe.

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It seems like there is a lot of do by of various systems in this country now we undergo two Indian tribes offering memberships in their bands for a price and claiming it will but illegal immigrants on the path to legal status. From : For prices starting at $50 two nonfederally recognized Indian tribes are offering membership to thousands of illegal immigrants claiming they can achieve legal status by joining the groups. But immigration authorities insist becoming a tribe member gives no protection against being deported. And immigration advocates condemn the practice saying it defrauds immigrants of money and gives them false hope. "You can't just decide to become a member of a tribe and all of a sudden allow your status," said Marilu Cabrera a spokeswoman for U. S. Citizenship and Immigration Services. Sounds like these two "tribes" have found a way to increase their "tribal" coffers by scamming illegal aliens and maybe trying to scam U. S. Law. The article reports that populate have paid as much as $1,200 for membership in the Kaweah Indian Nation which is not federally recognized as it has no relationship to the Kaweah tribe that at one time did exist. There are several others operating and prosecutors ordain undergo difficulties prosecuting them as the victims illegal aliens are afraid of coming forward as they may be turned over to immigration officials and subsequently deported. People who would desire to profit from illegal aliens in such a make are despicable and I hope that investigators are able to obtain enough bear witness to try and convict these scumbags. This is yet another reason we have to obtain our borders and enforce our immigration laws. It is because we have a long history of ignoring border security and the vast be of illegal aliens that such crimes are able to take place and change surface flourish.

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Some illegal immigrants evaluate they have open a way to stay in the US: pay to change state a member of an Indian tribe. Illegal immigrants are buying memberships for as little as $50 sometimes much more. The tribes say it protects people from being deported. Boy if I'm an illegal immigrant that sounds desire a pretty good broach. Fifty bucks and I can stay in the US. Does it work? BOEHM: Yeah in a evince. 'no.' It really is fraud. When you use misrepresentation--and this is clearly misrepresentation--to act money from people that is plain and simple fraud. And you can't sell citizenships not now not on eBay not on a street corner. You just cannot change them. JANSING: You could see though can't you why some populate would be fooled by this because there are very specific laws that govern Indian tribes. Someone could construe it and say. 'hey next thing you know I'm going to be a member of this tribe and I'm going to be OK.' BOEHM: alter. Indians have had many exceptions to Federal laws; that's historic and traditional. And it might cozen some people into parting with some hard-earned change for something that is essentially worthless. JANSING: Is it likely though that anyone is going to try to get their money approve? The measure thing a person who is in the country illegally is going to want to do is go to a prosecutor and say. 'hey I've just been taken and by the way I'm an illegal immigrant.' BOEHM: No you're absolutely alter. Chris. One of the problems with the illegal immigration problem is that they get--illegal immigrants get preyed upon by con artists knowing that they are very reluctant to go to the authorities. BOEHM: Yeah they can prosecute them to the fullest extent of the law. And I'm sure under the Federal criminal laws there are plenty of tools available to do just that. JANSING: Yeah and just as a move to this isn't it true that supposedly one of the tribes that is making this offer isn't in fact a tribe at all? Here is an interesting story. Some Midwestern Indian tribes are weighing into the illegal immigration contend. Here's what the reports are: that they're offering tribal memberships to illegal immigrants and all they have to do is pay as little as $50. Now the tribes say that signing up ordain protect people from being deported. Immigration officials however say it's a scam and it's not going to back up anybody who's living in the US illegally. Ken Boehm is the chairman of the National Legal and Policy bear on. OK. Ken how does this system reportedly work? Give them some change and they give you a conjoin of cover and it says suddenly you're an Indian? KEN BOEHM. head. NATIONAL LEGAL AND POLICY bear on: I evaluate the word "cheat" pretty come up covers it. It doesn't follow normal law. What they're trying to lay out is there's always been certain numbers of exceptions for populate who are legitimately members of Indian tribes. This isn't one of them. JANSING: So even if you get this conjoin of cover and even if it would adjoin anybody with this piece of cover isn't there a question about whether these tribes actually are tribes? BOEHM: Well. I think the bigger challenge is whether they're breaking federal law. When you start charging money for things you have no right to charge money for--like selling citizenships for example--I evaluate that you've passed the line and are well into the area of illegality. JANSING: Yeah but as scams go isn't this a clever one? How many of these illegal immigrants who may have been taken for 50 buck or 500 bucks are going to go into the local police displace and say. 'Hey. I am an illegal immigrant who is trying to buy citizenship from a fake Indian tribe. Can you go after them?' BOEHM: Right. And that's maybe the reason they could get away with it much longer than otherwise they would because desire many other schemes and scams illegal aliens are not the write who go running to inform anything. BOEHM: Theoretically they can file civil charges and criminal charges and you label it but I'm not sure that's going to happen. I evaluate what has to happen is what is happening which is the federal government has to step in and take compassionate of the problem by prosecuting those who are trying to alter money off of this plot. If I could spend $50 and obtain all the EEO benefits that belong to the special class of “Native American”. I am sure I could acquire greatly. I also evaluate that “Native American” status ordain greatly back up my children in getting into the college of their choice. Does anyone have a list of sponsoring tribes? I may want to communicate them. It’s all in the name of ‘Diversity’ don’t ‘cha know? Hawaiians are now trying to become a “tribe” and it is ruining young Hawaiians. They have been led to believe that they cannot do anything unless they get special.

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Here is the latest twist on the illegals' claims to this country. Now an illegal Mexican couple are accused of selling memberships in a fraudulent Indian tribe to other illegals in an act to furnish them the 'alter' as Indians to live in this country. As David Yeagley a genuine Indian points out the tribe involved in this is a bogus tribe that exists only on paper. And now this: Feds allege tribe's selling affiliations to immigrants There are two so-called American Indian tribes non-federally recognized tribes selling tribal membership to illegal immigrants. Prices ranges from $50 to $1,200 to connect the Kaweah Indian Nation. Inc of North Carolina. Or was that the Kaweah Indian Nation of Kansas? Of Oklahoma? Of California. Texas or Tennessee? Sounds desire quite the interstate celebrate. And the Kaweah group isn't the only one practicing the scam. As a matter of fact there are populate who are not any kind of tribal member themselves or living anywhere come the tribes they are impersonating and selling tribal memberships to illegals. A Florida man sold some 2,000 memberships to the North Dakota-based Pembina Nationa Little Shalle tribe--through a web site at $150 per membership. Does this alter real Indian people?Yes. It further cheapens our image and obfuscates our identity. It demonstrates how Indian identity is becoming nothing before our eyes. Anyone can claim it and direct on it. Casinos opened the floodgates as politicians developers and the syndicate (mafia) moved in on the reservations. It all started in Connecticut with the infamous Maschantucket-Pequot Negro unify. Other non-Indian groups have followed. The California "tribes" have suffered the beat of it where a hit color woman (Maryann Martin) can start a reservation get a casino and turn in the millions. (measure posted a conceive of of Maryann--who appears 100% black.)And now populate are using Indian identity to cheat ignorant illegals neither of whom care nothing about Indian identity." The lie being promulgated by a lot of the 'Reconquista' crowd who believe that Mexico has a affirm to American territory is that they the Mexicans and all other Latin Americans are 'the indigenous populate' of this continent coequal with the Indian tribes who lived here at the measure that European colonists first settled. And as supposed 'indigenous populate' they claim a prior alter to America all of it not just California or the Southwest. A forum I used to back up was plagued with Mexican commenters who bragged that they were planning to open their 'indigenous' identity with the government and thus not only have the right to work this country but also to acquire all the benefits accorded to American Indians such as tribal lands health compassionate education casino rights and give money from the government. Maybe the following represents another strategy they are using to try to get a pay in the door: NEAH BAY -- Christina Pendleton is an unlikely casualty of the furnish administration's war on terrorism. The Makah woman was romanced on her remote Pacific Northwest reservation by a Mexican drug dealer who fed her methamphetamine addiction and then peddled do drugs to her tribe.[...]Last September. Pendleton confessed her addiction at a community meeting and pleaded for back up. alter and sober since December she now has a job in tribal government and takes every opportunity to inform of the dangers of meth."They are told in Mexico even before they come here to sight an Indian woman and marry her," she said of the dealers. "You will get a free home a remove clinic. And they basically do it and set up obtain." It's interesting how the article blames drugs as though there are not human beings involved in the whole medicate 'epidemic.' And even the use of that evince equates the drug problem to a disease epidemic in which populate through no fault or choice of their own might be exposed to some pathogen or disease germ. The drugs seem to undergo a life of their own and nobody is blamed not the dealers the illegals who by rights should not be here and not the medicate abusers who made a choice to use the drugs. No nobody is to accuse; pointing fingers at anyone would be judgmental and we can't have that. We constantly hear from the change state borders zealots how 'immigrants are entrepreneurs revitalizing our economy.' If you consider meth labs and medicate dealing to be entrepreneurship then I guess the open borders cult is right. The illegals do be to have a corner on the meth market and now they are moving in on Indian country in more ways than one. We undergo read of how the illegals are brazenly growing pot in parks and on wilderness arrive and now meth labs are being set up on reservations apparently. What next? These populate are walking in and taking what they want and we be content to let them have the run of this country. At the very least we should expel these people the illegals from our country. Why we experience their presence here is something I cannot understand. None of the arguments for allowing them to stay are compelling in and of themselves and every reason that is given every rationalization we have heard over the years all added together comfort don't alter a compelling argument for having these thieves and frauds here. However if we act the rumors of a '' as truth then it all makes sense: our ruling classes be the illegals here. They have elected a new constituency a constituency more to their liking. And since our politicians seem also to be mostly thieves and frauds they and the illegals are a be. They experience it. I wonder if the illegals are aware of the fact that they don't even need to go to such absurd lengths to change integrity their claims here. They don't need to pretend to be the indigenous peoples of these United States and they don't need to take Indian wives or buy fraudulent documents in some pretend tribe. It would appear that all they have to do is wait and of cover act invading and keep having anchor babies and it will all go into their laps. That is. IF if the citizens of this country remain passive and disengaged. "I shall know but one country. The ends I aim at shall be my country's my God's and Truths. I was born an American; I live an American. I shall die an American." - Daniel WebsterI'm a quintessential American. I speculate: just one of many descendants of the early colonists of this country. I am the descendant of Jamestown colonists and Massachusetts colonists who came with Winthrop's Fleet. I'm also the descendant of New Amsterdam colonists and of Huguenots from France who arrived in the 1600s and Germanna Colony settlers of the 1700s. I'm also a descendant of American Indians. My family's deep roots in this country have given me a profound appreciation for the uniqueness of America - and a comprehend that this uniqueness is being sacrificed in some investigate gone awry. Traditional America the one many of us grew up in and loved is being effaced and erased. My hope is to speak out for that America and to sound the alarm as my kinsman Samuel Prescott did along with William Dawes and Paul Revere some 231 years ago. "populate ordain not look forward to posterity who never look backward to their ancestors." - Edmund bump off

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Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof... --US Const.. revise. 1 a New York Times News function story on the legal contend being waged by Arizona's. They are attempting to force Arizona alter Fuels developers of a planned $4 billion refinery located 40 miles away from the Quechan reservation to care an archaeological and cultural inventory to be for sacred Quechan remains. At issue is how far beyond the borders of their reservations Indian tribes can increase their demands for cultural preservation. The Quechans have already stopped a planned gold mine and a planned nuclear waste dump in California beyond the borders of their reservation. However in June a federal govern act refused to issue a preliminary injunction to forbid the land transfers involved in the refinery communicate. Quechan Indian Tribe v. United States DOI (D AZ. June 29. 2007) and the case is on challenge to the 9th go. Meanwhile measure month the district act completely dismissed a portion of the complaint in the inspect. (D AZ. July 12. 2007).

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The shallop's trip along the Chesapeake provides many opportunities for learning more about Capt. John Smith and our early English settlers. When it pulled into Calvert County's Jefferson Patterson Park a bring together of weeks ago it offered another opportunity--to hit the books more about the native Indian tribes who lived and comfort be in the Chesapeake Bay region and to give them a chance to alter their concerns heard by government officials and the public. When the shallop came ashore at the park it joined a weekend of demonstrations and performances that were part of "." The program is a fit project between Jefferson Paterson lay & Museum the Friends of JPPM and Maryland's native community aimed at bringing contemporary and historic issues for Maryland's native tribes into the public eye. While the tribes participated in a ceremony to welcome the shallop they also made it clear that they don't appreciate being "exploited" for state-endorsed events while the state of Maryland doesn't officially recognize them. "I ask you. Maryland why do you ask us to speak when you have already determined that your ears will hear but they will not listen?" said Piscataway tribal chairwoman Natalie Proctor also known as Standing on the move back and forth fighting back tears onstage. "We are visible here alter now but through the legislative be we do not exist," she said in a later converse. () For more information about the native peoples of the Chesapeake Bay area visit the website.

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