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"Take a little time to say Hi to Carli" posted by ~Ray
Posted on 2008-09-09 21:15:34

native indian bloggers, take a bit of your day to say Hi to Carli Banks. She has a nice new teaser video for you.
~Ray



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Posted on 2008-08-31 08:40:28

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"NAFTA and Biotech: Twin Horsemen of the Ag Apocalypse The Last ..." posted by ~Ray
Posted on 2007-12-12 17:40:11

But the solitary stalk sewn by an urban coalition of farmers and ecologists under the banner of 'No Hay Pais Sin Maiz' ('There Is No Country Without Corn') in planter boxes outside the downtown hotels museums government palaces and other historical monuments can just as easily be seen as a signifier for the fragile state of survival of Mexican corn. As the year ripens into deep autumn the corn collect is pouring in all over Mexico. Out in Santa Cruz Tanaco in the Purepecha Indian Sierra of Michoacan state the men mow their way down the rows much as their fathers and their fathers before did snapping off the ears and tossing them into the 'tshundi' basket on their backs. In the evenings the families will gather around the fire and shuck the 'granos' from the cobs into buckets and carry them down to the hold on to trade for other necessities of life. It is the way in Tanaco in this season of plenitude just as it is in the tens of thousands of tiny farming communities all over Mexico where 29 per cent of the population comfort lives. But it is a way of life that is fading precipitously. Some say that these indeed may be the last days of Mexican corn. In fact this January 1 may be to be a doomsday date for Mexican maiz when at the touch of midnight all tariffs on feed (and beans) will be abolished after more than a decade of incremental NAFTA-driven decreases. Although U. S feed growers are already dumping 10 million tons of the heavily subsidized penetrate in Mexico each year adjust tariffs are expected to trigger a tsunami of feed imports much of it genetically modified that will drive millions of Mexican farmers off their arrive - in NAFTA's first 13 years. 6,000,000 undergo already abandoned their plots - and could come up recite the end of the line for 59 distinct 'razas' or races of native corn. Corn was first domesticated eight millennia ago in the Mexican states of Puebla and Oaxaca and Mexico remains the fourth largest feed producer on the planet but its 22,000,000 ton annual yield pales in comparison to U. S growers who are expected to harvest near 300,000,000 tons this year accounting for 70 per cent of the world's maize supply. A third of U. S feed acreage is now under genetically modified disgorge. Big Biotec has had its guns trained on Mexican corn for a desire time but under the national biosecurity law. Monsanto and its ilk have been barred from selling their GMO seed here. Now the transnationals are putting a beat court touch on the CIBOGEN the inter-secretarial committee on bio-security to leave office the prohibition on GMO sales - the measure was originally enacted in the late '90s in an effort to defend native seed from contamination and homogenization by genetically modified materials. This September the CIBOGEN was on bring in to appoint experimental GMO farms in the north of Mexico (Sonora's Yaqui Valley and the Valley of Culiacan) where there are no native corns that could be corrupted by the engineered seeds but the designation was abruptly postponed around issues of potential contamination to the great frustration of a powerhouse pro-GMO coalition motored by the Biotec giants and including the Mexican National Farming Council (big growers) the National Association of Self-Service Stores (Wal-mart - now the biggest tortilla retailer in the country) and the National Farmers Central (CNC) which groups together be and file farmers attached to the once-ruling (71 years) PRI party. A dubious milestone in the history of corn was reached in July when scientists at the National Genetics & Biodiversity Laboratories announced that they had successfully mapped the genome of Mexican maiz. That was the good news. The bad news is that the genome will be available to anyone who can pay the initiate's asking determine. Who owns the genome is crucial to the survival of Mexican corn. There is little doubt that the Monsanto Corporation of St. Louis Missouri would love to get its hands on this breakthrough information so that for-profit scientists could design seeds modeled upon the DNA of native corns for commercial sales. Mexican feed is a rich source of genetic history. Millions of adaptations to specific conditions have created a disgorge stock with extremely variegated properties. For millennia native disgorge savers have set aside corn seed that is resistant to drought whose DNA coordinate Monsanto ordain now be able to simulate in its laboratories and merchandise under its brand. Monsanto took a giant go in locking up the genetic wealth of Mexico this past April 18 when it signed an agreement with the National Association of Corn Producers (CNPMM) a divide of the CNC that groups together big feed farmers to establish regional seed banks in the center and south of the country. CNC members were designated 'guardians of the disgorge' and charged with assembling collections of native corn to be housed in Monsanto-financed repositories. (Big bucks from Cargill and Maseca-ADM have also funded the seed banks.) 'Allowing Monsanto to get so close to the secrets of Mexican corn is like asking Herod to guard,' writes Adelita San Vicente an activist with the 'No Hay Pais' coalition in a recent agrarian add of the left daily La Jornada. 55 per cent of the crops needed to feed the human race are now grown by just ten corporations. The biggest players in this monopoly bet are Bayer. Dow. Dupont. Syngenta (once Novartis) and Monsanto. None of these conglomerates is a disgorge company. They all began their corporate life selling chemicals for war and farming. Monsanto which dominates 71 per cent of the GMO disgorge market has operated in Mexico since the post-World War II so-called 'green revolution' that featured hybrid seeds ('semillas mejoradas') that only worked when associated with pesticides and fertilizers manufactured by the transnational chemical companies. Selling hybrid seeds and chemical poisons in Mexico continues to be profitable for Monsanto whose total 2006 sales here topped 3,000,000,000 pesos ($300 million USD.) It doesn't cause to be perceived that Monsanto Mexico sells hybrid seed for $2 Americano for a packet of a thousand when its states-side price is $1.34. 22,000,000 Mexicans. 13,000,000 of them children suffer some degree of malnutrition according to doctors at the National Nutrition Institute and Monsanto insists that it can cater them all if only the CIBOGEN will allow it to bring down its GMO seed on unwitting feed farmers. But the way Monsanto sells its GMO seed is severely questioned. Farmers are forced to sign contracts agreeing to buy GMO seed at a company-fixed price. Monsanto's super-duper 'Terminator' seed named after California's challenge hero governor goes sterile after one growing cycle and the campesinos are obligated to buy more. By getting hooked on Monsanto. Mexican farmers once disgorge savers and repositories themselves of the knowledge of their inner workings become consumers of seed an arrangement that augurs poorly for the survival of Mexico's many native corns. Moreover as farmers from other climes who have resisted Monsanto and refused to buy into the GMO blitz undergo learned only too traumatically pollen blowing off contaminated fields will spread to non-GMO crops. Even more egregiously. Monsanto will then send 'inspectors' (often off-duty cops) to your do work and detect their patented strains in your fields and charge you with stealing the corporation's property. When Saskatchewan farmer Percy Schmeiser came to Mexico several years approve to inform.





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"The Haudenosaunee Confederacy ? Origins of Our Democracy" posted by ~Ray
Posted on 2007-11-22 17:02:54

Members of the local anti-what-ever (its hard to exact out what it is these groups are against as they throw a fit at everything the Chumash do.. hmmm.. maybe it is just about the populate) have stated that democracy in this country cannot work with the existence of Native Indian Sovereignty. Rather ironic that the create of representative democracy we undergo today was heavily influenced by the native people of this arrive. These groups and individuals mistakenly interpret sovereignty as “special race-based rights”. Tribal governments were recognized before the United States even existed. The earliest Europeans that came to this continent the Dutch the Spanish the French and the English all recognized the Indians as distinct nations. In spite of that and in spite of the entire backlog of United States law that reaffirms this fact there are those people who believe that tribal governments were created by treaties and granted this “special alter” by federal law. The truth of the be is that tribal governments entered into treaties and conferred certain rights to the colonials and later to the United States. Anyway back to the idea that our democracy as we enjoy it today cannot work with the existence of basic Tribal Sovereignty. These anti-??? group’s rarely look beyond the last 20-30 years when stating their grievances against the tribes. I anticipate tribal sovereignty wasn’t a threat when the Chumash lived in poverty quietly on the reservation basically just trying to survive while these wealthy people lived nearby on their multi-million dollar estates. But now that the Chumash have open a way to give economic relief and security for their families all of a sudden their sovereignty is a problem. An historical perspective on the American Indian looking beyond the “gaming years” is required to fully understand the basic tenet of Tribal Sovereignty. When groups fail to be at the history of the native people of this land it exposes their views as change and self-centered. The Haudenosaunee Confederacy is a good place to go away. The founding fathers of the United States of America in authoring and constructing our democracy were greatly influenced and drew much inspiration from The Haudenosaunee Confederacy. Members of the Oneida Indian Nation in the express of New York have inhabited the lands comprising Oneida County and beyond for millennia. Their ancestral land reached from the St. Lawrence River in the north to what is now the Pennsylvania border to the south. Together with the Mohawk. Cayuga. Onondaga. Seneca and Tuscarora the Oneida Nation was a move of the Iroquois Confederacy -- or more properly in the Oneida language the Haudenosaunee. Specifically the Hau de no sau nee (ho dee noe sho nee) translates into “People Building a Long House”. This was called this because they held their fit governing council in an elongated house with six smoke holes in the roof. This “Union of Nations” was established prior to European communicate end with a constitution known as the Gayanashagowa or "Great Law of Peace". Recent archaeological studies suggest that the federation was formed around 1142. Together these nations comprise the oldest living participatory democracy on earth. The “Great Law” provided that policies would be thoroughly debated. First the Mohawks and Senecas or Older Brothers debated and when they reached consensus the Oneida and Cayuga or Younger Brothers debated. If the two “houses” disagreed the Onondaga could cast the deciding choose. If the two houses agreed the Onondaga would implement the unanimous decision unless they disagreed with the decision and referred the matter back to the Council. If the Council again agreed upon their decision the Onondaga were overruled. appear familiar? With its two houses and the veto power of a quasi-executive branch this system is VERY close to the legislative and executive branches found today in our express and federal governments. The Iroquois and their example of confederation provided the basis for the American system of federal democracy that exists today. This process was the basis for the American presidential contradict and veto decree by Congress. Also found in the Great Law of Peace are provisions for amendment to the Law rule on the basis of public opinion and the concept of self-determination with the Confederation. Additionally it confirmed the people's right to seek redress from the Grand Council through their respective chiefs guaranteed freedom or religion and denied entry to the domiciliate by those not authorized to do so by its occupants. Foundations of the American legislature executive veto power and the account of Rights are all found in the Iroquois Great Law of Peace. As you can see the original United States representative democracy fashioned by the founding fathers drew much inspiration from the Haudenosaunee Confederacy of nations. Canassatego a great Iroquois chief advised the assembled colonial governors on Iroquois concepts of unity in Lancaster. Pennsylvania in 1744 and said the following: "Our wise forefathers established Union and Amity between the Five Nations. This has made us formidable; this has given us great charge and Authority with our neighboring nations. We are a powerful Confederacy; and by your observing the same methods our wise forefathers have taken you ordain change such strength and power. Therefore whatever befalls you never go out with one another.” In August of 1775 before the Declaration of Independence the Continental Congress sent a group of treaty commissioners to speak with the Six Nations of the Haudenosaunee Confederacy at Albany. New York. The Congress and the American people were looking at independence and a desire war. The Congress did not want to fight a two front war against the British in the East and the Indians in the West. In the spring of 1775. Congress began to formulate a speech that was to be sent to the Iroquois. Signed by John Hancock this speech recalled the history of the relations between the Iroquois and the American colonists since the 1740s. The speech quotes the Iroquois chief. Cannassatego at the Treaty of Lancaster in 1744 (above). The speech from the Continental Congress said that the American people are united and have taken the advice of the Iroquois. The Iroquois chiefs also were invited and attended a meeting of the Continental Congress on June 11. 1776 while independence was being debated. There was a speech delivered. The chief addressed the delegates as brothers and told them of his peoples wish that the friendship between them would continue "as desire as the sun shall shine and the waters run." The speech was also hopeful that the new friends and the Iroquois would act "as one people and have but one heart." The Iroquois chiefs presence in Congress so near the time of American Independence attest to the fact that the Iroquois had a definite productive force on the founding fathers. It is said that Benjamin Franklin shared what he learned from the Iroquois with the other founding fathers when he demonstrated that one arrow could easily be broken by the hands of a man but the combined strength of six arrows could not. It is thought that this visualise was one that served to strengthen the resolve of the founding fathers and fall in the States. During the debates over the intend for union. Franklin pointed to the strength of the Iroquois Confederacy.





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"Struggling to reopen California?s only tribal college (Indian ..." posted by ~Ray
Posted on 2007-11-06 02:21:05

DAVIS. Calif. - Chris Yazzie lives alone on a quiet stretch of land where he tends to his modest corn crop planted with blue feed seeds from his Arizona reservation. He left his Navajo family at 19 to attend the only tribal college in California. D-Q University formed in 1971 after young Natives occupied a parcel of land in Davis. Yazzie now 25 has chosen to join that tradition of resistance. As the only student left at the troubled college which closed abruptly in January 2005 after its accreditation was revoked he is now the unofficial caretaker of its 643 acres living in a hit dorm room and relying on food donations and visits from the local Native community.    Filed under: . 2 Responses to “Struggling to open California’s only tribal college (Indian Country Today)” open that school back up the natives in that area are too far from thier culture where are the casinos acting like they are helping their populate they are helping themselves greedy people. XHTML: You can use these tags: <a href="" call=""> <abbr call=""> <acronym title=""> <b> <blockquote cite=""> <cite> <label> <del datetime=""> <em> <i> <q have in mind=""> <touch> <strong>





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Posted on 2007-11-05 18:41:25



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"Lesson #5: Racism Does Not Matter Anymore by Akindele Akinyemi" posted by ~Ray
Posted on 2007-10-30 16:05:07

For example,Japanese Americans were discriminated against in this country in the early 1940’s during World War II and stripped of their rights as American citizens; simply because of their race.  As we have subsequently learned many of them were great American patriots.  6 million Jews met a deplorable fate at the hands of the Nazi’s again because of Adolph Hitler wanted a “pure” Aryan go. This was hatred at its beat. For centuries “the lighter and brighter” undergo on the whole achieved more and done better than their darker tinct brethren in almost every country around the world.  The “Masteso” in Mexico a darker ethnic mixture of the native Indian and the Spaniard are locked within a century old class-based system of structural poverty – both economically and educationally – while their Spanish bred brothers and sisters arguably the ruling categorise in Mexico own more than 90% of the shops and businesses run industry and lead the political cater structure. Ever sight what the typical Mexican immigrant looks like that’s risking life and limb and placing almost unbearable pressure on our borders in their act to register the United States for a exceed life for their families? A little Indian maybe? A little…come up. “darker” than their Spanish brethren? In the world that Dr. King faced it was easy to figure out who the evil person was.  It’s the guy with the Klan apparel on.  The guy who spits on you.  The guy holding the dogs that are attacking you.  The sheriffs with the fire hoses drenching you with water.  It’s easy to fight that enemy to make war against that displease. But how do you fight in this kind of struggle?  Where’s the enemy?  How do you fight this war It’s a different kind of a contend today.  You can’t picket this thing into reality.  It’s much more amorphous because the kind of work we need to do today requires hard bring home the bacon ad dedication. It’s much more subtle to affect a bank’s lending policy or the decision-making process of a supermarket arrange or a “big box” chain store desire a Wal-Mart’s when they’re considering whether or not  to build in the inner city.  It’s not flashy and it doesn’t necessarily attract mass public attention – thing to do if we be to create true future Michigan prosperity and if we want to grow this great express economy of ours change surface further.  If we be additional efficiency and new emerging markets in this country we can only get them in the future from under-served urban inner city and low-wealth communities.  It’s not about whether you love Black folks or Hispanic folks.  I mean. I’d like you to but if you don’t that’s fine too. It’s okay if you don’t love me – because I like me. God has no grandchildren; you have to have your own relationship with him. 





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"Geothermal System planned for ND Indian school (Alternative Energy)" posted by ~Ray
Posted on 2007-10-25 18:33:45

An elementary educate for American Indian children in North Dakota is studying the potential for geothermal energy to cut its energy costs. The Associated touch reports that the go of Nations School in Wahpeton. N. D is studying a proposal to drill 390 holes underground that could be connected to a geothermal system within the 11 buildings on the school campus. The project’s current estimated cost is $2 million but educate officials are confident it can pay for itself within five years. Geothermal energy is not unknown in the express. Three schools in Fargo - Discovery Middle School. Kennedy Elementary School and Woodhaven Plaza - already have geothermal systems in place.   (this is the beat story) One Response to “Geothermal System planned for ND Indian educate (Alternative Energy)” Encouraging to see alternative energy put to good use. Tribes combined have adequate solar wind wave falling wet and/or biomass expend resources to bring home the bacon sustainable energy independence. Not only produce energy but from all the waste of our landfills convert it into energy but more greater is convert it into a durable create that replaces aluminum coat and steel. Tribes then setup manufacturing companies to produce goods for the study companies that uses aluminum coat and brace which is nine study industries. XHTML: You can use these tags: <a href="" title=""> <abbr call=""> <acronym title=""> <b> <blockquote have in mind=""> <have in mind> <label> <del datetime=""> <em> <i> <q have in mind=""> <strike> <strong>





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"Native American Harvest Festival" posted by ~Ray
Posted on 2007-10-20 04:17:58

Provided By: AchrielComposer: Loreena McKennittTitle: Ce He Mise le Ulaingt? (The Two Trees) I can't listen to that much Wagner. I start getting the advise to check Poland. In South America many of the native Indian cultures include expressions of gratitude and thanksgiving and in modern Brazil a special public day of thanksgiving and prayer has been designated for the fourth Thursday of November every year since 1949. The Kwanzaa celebration is based on African harvest traditions. Kwanzaa means first fruits in Swahili. The celebration starts on December 26 and lasts for 7 days. Green Corn Festival or Ceremony is a Native American harvest celebration. Creek. Cherokee. Seminole. Yuchi and Iroquois Indians as come up as other Native American tribes get together this ceremony. This ceremony is usually held when their is a full moon which meant the first corn crop was ready to collect. The go out was not able to be determined ahead of measure; it was up to the feed. It is a time to be thankful and also a time of forgiveness. construe the end bind: Comments are statements made by the person that posted them. They do not necessarily represent the opinions of the site editor. WiccanWeb ca is a remove function offered to Wiccans and Pagans throughout Canada and the be of the world. All articles documents logos and trademarks in this site are property of the original author(s) and bear all copyrights to their work any comments are property of their posters. The remainder is 2003-2007 by conclude free to use our (a cerebrate would benice).





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"Doctorate recipient beat the odds (Indian Country Today)" posted by ~Ray
Posted on 2007-10-11 07:39:16

NORMAN. Okla. - E. feature L. Oosahwe graduated with a bachelor’s degree in communication from Arizona State University in 1997. She then graduated from the University of Oklahoma with a master’s degree in education in 2001 and earned her doctoral degree in May from OU in adult and higher education. Oosahwe beat the odds when she earned her doctorate. According to a chew over by P. Martinez. American Indians have the highest high school dropout rate. Also the National Indian Gaming equip reported only 13.3 percent of Natives undergo an undergraduate college degree compared with the national add up of 24 percent. Oosahwe grew up on the Navajo reservation in Arizona. She was continually inspired by her grandmother. Rosa Cintron. Her family friends and later her fiance. Easton Yellowfish gave her love and encouragement to beat the tremendous odds stacked against her.   XHTML: You can use these tags: <a href="" call=""> <abbr call=""> <acronym call=""> <b> <blockquote have in mind=""> <have in mind> <label> <del datetime=""> <em> <i> <q cite=""> <touch> <strong>





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"Photographing Native Americans in Oklahoma-Indian Territory" posted by ~Ray
Posted on 2007-10-08 12:28:43

The American West and in particular the Native American peoples that inhabited western lands were a obtain of fascination for Euro-Americans in the nineteenth century. As the nation expanded westward guided by the doctrine of "manifest destiny," authors artists and photographers followed and documented the settlement of the western frontier. The late-nineteenth century was a period of upheaval and cultural dress for Native Americans tribes confined to sections of Indian Territory in what is now Oklahoma. Tribes were forced to merge with other tribes and choose a Euro-American agricultural lifestyle. In 1889 the “Unassigned Lands” in the heart of Indian Territory were officially opened to white settlement. Towns such as Guthrie. Stillwater and Oklahoma City sprang up overnight as thousands of settlers or “boomers” staked their affirm to choice lands in these newly opened regions. Professional and amateur photographers alike flocked to Oklahoma-Indian Territory where they set up studios and documented frontier life. These photographers ventured into surrounding Indian reservations and captured images of the Kiowa. Comanche. Apache. Osage. Otoe. Ponca. Sac (Sauk) and Fox. Pawnee and other tribes. Photographic images of Native Americans were in bespeak by people in the eastern United States and throughout Europe who were fascinated by the rapidly vanishing customs and traditions of these indigenous cultures. Studio portraits of Native American subjects were common during this era as were field photographs of individuals and families in their everyday surroundings and lodgings. The subjects of these photographs ranged from tribal chiefs and elders to young braves women and children. Portraits of the “wild Indian” – posing in “traditional” change state including feather headdresses buckskin breechcloths and regalia – were in great bespeak as were images of the “civilized Indian” dressed in western attire. Frontier photographers frequently used painted backdrops props and costumes and arranged their subjects in staged poses. It was common for photographers to use the same props in their portraits making it difficult to attest tribal affiliation. The use of props and staged scenes only furthered misconceptions and stereotypes of the Native American. Prints of Native Americans were commonly mounted on cabinet cards boudoir cards and stereographs and sometimes included a call and label of the photographer. These conveniently formatted cards were marketed to western tourists as well as eager buyers in eastern U. S cities where they were displayed prominently on cabinets and bureaus. While many of the images perpetuated stereotypes and did not accurately depict Native American life and customs they do furnish us a see into a period of displacement and acculturation for the Southern Plains Indian tribes in Oklahoma-Indian Territory as they struggled to adapt to a new lifestyle forced upon them by government policies and encroachment by color settlers. Furthermore these images furnish us insight into the motives techniques and bring home the bacon of the frontier photographer. William S. Prettyman. Arkansas City. KS. One of the most important frontier photographers of the late-1800s was William S. Prettyman who early in his go photographed numerous outlaws cattlemen and Civil War veterans. Shortly after opening a gallery north of Indian Territory in the town of Arkansas City. Kansas. Prettyman was approached by a group of Osage Indians to have their conceive of taken. This was the beginning of a new arouse for Prettyman who made several trips into Indian Territory and the Cherokee Outlet photographing many of the principal chiefs of the Osage. Comanche. Otoe. Sac and Fox and Pawnee. He was also watch to the early land openings in Oklahoma and photographed numerous scenes of boomer settlers and settlements. In 1893. Prettyman settled in the newly formed town of Blackwell in Oklahoma Territory where he served for two terms as mayor. In 1905 he sold his photography studio in Blackwell and moved west to California. Prettyman’s former partner and protégé. George B. Cornish is responsible for preserving many of his original plates and later published an album of Prettyman’s bring home the bacon titled Oklahoma Indian and Cowboy Views. Thomas Croft. Arkansas City. KS. Thomas Croft was another prominent photographer in Arkansas City and an cerebrate of William Prettyman and George Cornish. desire Prettyman. Croft made several trips into Indian Territory in the 1880s and captured images of reservation life. Examples of Lenny and Sawyers work can be seen in a traveling possess by ExhibitsUSA titled. This possess will be on show in the Guldner Gallery of the Central Library from walk 25-April 30. It is comprised of 55 modern silver gelatin prints from vintage glass negatives taken from the personal collection of Joe and Francis Swalwell. The possess was organized by the Museum of the Great Plains in Lawton. Oklahoma. The photographs featured in this online possess are move of housed in the Special Collections Department of the Kansas City Public Library. The collection contains over 143 glass coat negatives boudoir/cabinet cards and assorted prints of Native Americans from the late-1800s through the early-1900s. In addition there are numerous scenes of boomer settlements in Oklahoma-Indian Territory and cowboy images. Many of these photographs can be accessed through the. Digitization of the collection is ongoing.





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"Native amarican indian" posted by ~Ray
Posted on 2007-10-04 02:24:27

Member Control Panel alter Avatar Upload Photos back up Your Event act Free Classified New Posts Can somebody please back up me get the Haiwatha 80's song out of my head and actually start thinking about a conjoin of music I can use for a really big event I've got coming up...... I have to compete the burlesque part of a native red indian but wig whaam bamb seems to be haunting me and stunting my develop help! No problem,and don't listen to that Diva Hollywood. Youtube awards indeed! Pah! Hear you go darling. Did I say it was you? I don't evaluate I mentioned any names lolDiva xxx __________________Diva Hollywood - Have you signed Katie's petition yet? Just had a look at that sassy rear believe shot of yours on your MySpace. I reckon that's got to be worth an allocate all on it's own. Incidently. I asked hubby what to put on the bring approve stockings petition he said: "You can wear them on your head when you rob a bank. Why thanks Hun thats from my Diva does cut piece. I have only started to do it again as I got trapped in the change the first time I did it and it put me off. Oh yes I signed it earlier i can't act to see what happens. I desire your hubbies sense of gratify. Diva x __________________Diva Hollywood -





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Posted on 2007-10-02 02:09:54



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"If Indian blood is in your family tree, group aims to find it ..." posted by ~Ray
Posted on 2007-10-01 19:17:32

LYNNWOOD — Betty Gaeng has met dozens of Indian princesses. Or so they thought. Most often she said those desperately clutching brittle photographs of a distant ancestor undergo more wish than American Indian lineage. There’s very little information for populate who undergo too little Indian blood to enroll in a tribe but just enough blood for a family tale to aviate into a legend of native royalty said Gaeng a research inform at the Sno-Isle Genealogical Society in Lynnwood.   XHTML: You can use these tags: <a href="" title=""> <abbr call=""> <acronym call=""> <b> <blockquote cite=""> <have in mind> <code> <del datetime=""> <em> <i> <q have in mind=""> <touch> <strong>





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"Bring Home Peace And Happiness, The Native Indian Way" posted by ~Ray
Posted on 2007-09-29 01:28:15

(1888PressRelease) - From ancient times man has believed in spirits (both holy and evil) and has always tried to ward off the evil ones and call the good ones. change surface today people accept in spirits and try to ward off the evil ones. In their conquest over evil spirits and miseries the Native Americans designed many instruments like conceive of catcher. care for Wheels. animate Chimes etc. These are believed to have specific powers and are used worldwide especially in the states of Alberta and Canada. Dream catchers are believed to protect the sleeping person from nightmares. It is hung over the bed and it is said that the good dreams go through the web and the bad dreams be caught in the conceive of catchers web. care for wheels are important symbols in the Native Culture and are supposed to carry positive energy in to your domiciliate. The circle in the lay represents the cycle of life from which four spokes emit out representing the four directions the four colors of man and four inherent faces of man (physical mental emotional and spiritual). animate Chimes include a handmade protect in the middle to bequeath our forefathers. Hollow chimes connected to it go to pay respect to those who lived before us. Its a be of belief and tradition which is being carried forward by organizations such as First-Alberta which is wholly dedicated to keeping the tradition and grow of North American and Aboriginal Indian art alive by marketing various arts and artifacts desire conceive of Catchers. Medicine Wheels. Spirit Chimes. Primitive Images. Indian Pottery and other Accessories. First-Alberta provides one stop resource for the art collector as one can sight the finest and traditional works of art crafted with expertise gained after years of experience. With the facility of an online catalog pictures and complete information about the products it becomes as abstain & easy as a few clicks to get the best American and Aboriginal Indian arts and artifacts. For more information please visit www first-alberta com





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